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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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a new era by conquering Istanbul, had to announce the event to the<br />

entire world by converting Saint Sophia, which had been a symbol of<br />

Christianity, into a mosque, a symbol of Islam. Fâtih Sultân<br />

Muhammad Khân never destroyed Saint Sophia. On the contrary, he<br />

had it repaired. The Qur’ân al-kerîm does not contain a<br />

commandment concerning the demolition of churches. As we shall see<br />

later ahead, Muslim governments have always protected churches and<br />

other temples against transgression.<br />

Now we shall tell you about the conversion of a mosque into a<br />

church accomplished by Christians, who consider themselves as<br />

affectionate, innocent, and compassionate. The following passage is a<br />

paraphrased translation from Spaneien=Spain, prepared in<br />

cooperation by Prince Salvatore, Prof. Graus, theologian Kirchberger,<br />

Baron von Bibra, and Ms. Threlfall, and published in the Würzburg<br />

city of Germany in 1312 [1894 C.E.]:<br />

“Cordoba (Qurtuba in the Arabic literature) is one of the most<br />

important cities of Spain. It was the capital of the Arab Andalusian<br />

state in Spain. When <strong>Muslims</strong> under the command of Târiq bin Ziyâd<br />

‘rahima-hullâhu ta’âlâ’ (crossed the Gibraltar and) landed in Spain in<br />

95 [711 C.E.], they made the city their capital. The Arabs brought<br />

civilization to the city and developed it from a semi-wild habitation<br />

into the cultural hub of Spain. <strong>They</strong> built a grand palace [Al-Qasr], in<br />

addition to hospitals and madrasas (Islamic universities). Besides<br />

these, they established a Jâmi’a [grand university], which was at the<br />

same time the first university established in Europe. Up until that time<br />

the Europeans had been far behind civilization in knowledge, in<br />

science, in medicine, in agriculture, and in the humanities. <strong>Muslims</strong><br />

brought them knowledge, science, and culture, and tutored them.<br />

“Abd-ur-Rahmân bin Muâwiya bin Hishâm bin Abd-ul-Melik I<br />

‘rahima-humullâhu ta’âlâ’ [d. 172 (788 C.E.)], the founder of the<br />

Islamic state of Andalusia, intended to have a grand mosque built in<br />

Qurtuba (Cordoba). He wanted the mosque to be larger, lovelier and<br />

more gorgeous than the mosques in Baghdâd. He found a plot that he<br />

thought would be most suitable for the mosque. The plot belonged to<br />

a Christian. The money he demanded for his plot was very high. Being<br />

an extremely just ruler, Abd-ur-Rahmân I did not have recourse to<br />

compulsion for the expropriation of the plot, which he could have<br />

done quite easily. He paid the owner of the plot the money he<br />

demanded. The Christians used the money to build a small church for<br />

themselves. The <strong>Muslims</strong> began to build the mosque in 169 [785 C.E.].<br />

During the construction, Abd-ur-Rahmân worked for a few hours<br />

with the other workers every day. Materials necessary for the<br />

construction were brought from diverse places of the orient. The<br />

lumber necessary for the wooden parts was transported from<br />

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