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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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The Prophet was of medium height; yet,<br />

When a tall man walked with the Prophet,<br />

However tall that man might be,<br />

The taller one the Prophet would be.<br />

The Prophet, with the tall man compared,<br />

Would be as taller as the palm of hand.<br />

Whenever he walked, in dignity,<br />

Rather fast was he in velocity.<br />

As he walked, his habit was, let us say,<br />

To bend forward, in a singular way.<br />

Like walking downwards, that is to say,<br />

He would lean forward in a slight way.<br />

So high was he in honour and personality,<br />

The soul of Halîl [1] was proud of his nobility.<br />

When Hudâ [2] loves a person, certainly,<br />

All his limbs will be perfect in beauty.<br />

As the Messenger of Allah walked quietly,<br />

If a person confronted him suddenly,<br />

That person would be stricken with fear;<br />

Such would Allah’s Messenger to him appear.<br />

If a person talked with the Prophet continuously,<br />

And listened to his sweet voice piously,<br />

The flavour in his words would affect him so much,<br />

He would be the Prophet’s slave, if accepted as such.<br />

The Eternal Creator had decked him with such beauty,<br />

Peerless in all sorts of moral quality.<br />

he would be burnt into ashes if he did. The Prophet went on alone. He<br />

went beyond the Sidra and beyond the Arsh, and entered Paradise. He<br />

saw Allâhu ta’âlâ in an ineffable, incomprehensible, inexplicable<br />

manner, without time and without direction. Then he was taken back<br />

to the earth. This ascent of the Messenger of Allah is called Mi’râj.<br />

<strong>Muslims</strong> celebrate this blessed event yearly on the twenty-sixth night<br />

of the blessed month of Rajab.<br />

[1] The Prophet Ibrâhîm (Abraham) ‘alaihis-salâm’.<br />

[2] Allâhu ta’âlâ.<br />

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