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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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– 4 –<br />

CONCLUSIONS DRAWN FROM<br />

THE STATEMENTS OF THE<br />

PEOPLE WHO EMBRACED ISLAM<br />

The clear, sincere and concordant statements made by people<br />

belonging to various races, countries and professions on why they<br />

had accepted Islam reflect their personal convictions concerning<br />

Islam’s difference from and superiority to the other religions. <strong>They</strong><br />

can be summed up as follows:<br />

– The Islamic religion recognizes one creator, one being worthy<br />

of being worshipped. The name of this ma’bûd (being worthy of<br />

being worshipped) is Allâhu ta’âlâ. Men’s common sense inspires<br />

into them that there is one Allah. A reasonable person cannot<br />

accept the concept of polytheism, which is a common basis for<br />

many other religions.<br />

– The Islamic religion not only equips them with spiritual<br />

knowledge, but also teaches them what they should do for their<br />

lives in this world and in the Hereafter, and guides them.<br />

– Whereas Christians propound that man is born sinful and that<br />

his stay in the world is intended to expiate and to suffer, the<br />

Islamic religion states that human beings are innocent creatures<br />

when they are born, that they are beloved born slaves of Allâhu<br />

ta’âlâ, that they are responsible for their behaviour by the time<br />

they reach the age of puberty and discretion, and that they shall<br />

enjoy the infinite blessings of the Hereafter if they manage to<br />

abide by the right way.<br />

– Islam does not allow a third person between the born slave<br />

and Allâhu ta’âlâ in matters pertaining to worship, praying and<br />

penance. These practices do not require a priestly intermediation.<br />

– Islam states that all <strong>Muslims</strong> are brothers, wherein<br />

differences of race, colour, language or country have no place. The<br />

Islamic religion holds everybody equal in the view of Allâhu ta’âlâ.<br />

During the performance of namâz, a person of the highest rank<br />

stands beside another, who may be of the lowest rank, a richest<br />

one beside another who, perhaps, is the poorest member of the<br />

society, and a white Muslim next to a black one, and with one<br />

accord they prostrate themselves before Allâhu ta’âlâ.<br />

– According to Islam, Prophets ‘alaihim-us-salâm’ are human<br />

– 122 –

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