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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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a devoted Catholic, my mother wished that we be raised with a<br />

Catholic education. I had very deep respect for religion. I believed<br />

in the fact that religion was the most important guide both in<br />

individual life and in social life.<br />

My family had frequent foreign relations. My father had made<br />

many journeys in his youth, and therefore he had numerous<br />

foreign friends. Consequently, we had respect for other races,<br />

civilizations and religions. Without discriminating one person from<br />

another, we respected every nation, every race and, in short, every<br />

individual. I considered myself not as a Polish citizen, but also as a<br />

citizen of the entire world.<br />

My family held moderate views concerning temporal matters.<br />

Although my father was a born aristocrat and therefore must have<br />

been a person without any practical skills, he hated laziness and<br />

inactivity, and recommended that everybody should have a job.<br />

He was totally against dictatorship. Yet he would never approve a<br />

social revolution that would demolish the world’s order. He had<br />

deep respect for traditions coming from earlier times. He was<br />

against their being degenerated. In short, my father was a<br />

modernized and moderate prototype of the knights of the Middle<br />

Ages. The liberal education that my father had given me had<br />

made me a researcher and I had embarked on a research into<br />

social matters. The world had quite a number of social, political<br />

and economical problems that awaited solution. What had to be<br />

done to solve them and to find the right path? I saw that humanity<br />

had been parted into two polar opposites in those matters.<br />

Capitalism on the one side, and communism on the other. In other<br />

words oppression and terror on the one side, and a thoroughly<br />

uncontrolled society on the other. These two opposites would<br />

have to be brought together and integrated into a moderate<br />

system so that the entire humanity could attain peace and<br />

happiness. In my opinion, the human society would have to be<br />

based on essentials that were liberal, but at the same time<br />

disciplined, in conformity with today’s conditions, but at the same<br />

time respectful of the old customs. As a person who had been<br />

educated with the principles of ‘walking exactly on the<br />

intermediate path’, it was natural for me to think so. We were<br />

nicknamed ‘Progressive Traditionalists’.<br />

By the time I became sixteen years old, I had already begun to<br />

wonder whether the Catholic religion could establish those<br />

essentials. Subsequently I examined the Catholic religion more<br />

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