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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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nationality, or country, <strong>Muslims</strong> all over the world know one<br />

another as brothers, love one another, and consider it as a sacred<br />

duty to do favours to one another and to help one another. The<br />

rule, “... Thou shalt love thy neighbour as thyself.” (Matt: 22-39)<br />

which remains in theory in the pages of the Bible, has been put into<br />

practice only by <strong>Muslims</strong>. And no other religion contains it even<br />

on the theoretical level. The Islamic brotherhood is not only in<br />

words. Always and everywhere, <strong>Muslims</strong> throughout the world<br />

cooperate and run to help one another, no matter whether they<br />

know one another or not.<br />

The second feature of Islam that I admire is that that religion<br />

does not contain a superstition or an unintelligible principle.<br />

Islam’s tenets are logical, practical, reasonable, and up-to-date.<br />

The Islamic religion recognizes one Creator. The expression Rûhul-quds<br />

(the Holy Spirit) exists in the Qur’ân al-kerîm. Yet its<br />

meaning is ‘the divinity of Allâhu ta’âlâ’, or ‘the angel named<br />

Jebrâîl’. It does not mean ‘another godhead’. Islam’s principles, i.e.<br />

its commandments and prohibitions, are extremely simple, logical,<br />

and adaptable to modern life in every respect. Islam is the only<br />

true religion that the entire world could accept.<br />

EXPLANATION: The expression ‘Rûh-ul-quds’ exists in a<br />

few different sûras (chapters) of the Qur’ân al-kerîm. It is written<br />

in books of tafsîr (explanations of the Qur’ân al-kerîm) that it has<br />

varying meanings, depending on the context in which it appears. In<br />

short, it has meanings such as ‘The angel named Jebrâîl’, ‘the lifegiving<br />

and protecting attributes of Allâhu ta’âlâ’, ‘the soul of Îsâ<br />

‘alaihis-salâm’, and ‘The Injîl (the original, unchanged Bible)’. Its<br />

lexical meaning is: ‘The Pure Soul’.<br />

41<br />

MAHMÛD GUNNAR ER‹CSON<br />

(Swedish)<br />

Paying hamd-u-thenâ (gratitude and praise) to Allâhu ta’âlâ, I<br />

begin my explanation. I testify to that there is no ma’bûd (god,<br />

being worthy of worship) but Allâhu ta’âlâ, and that Muhammad<br />

‘alaihis-salâm’ is His slave and Messenger.<br />

I met <strong>Muslims</strong> five years ago. One day, one of my friends said<br />

that he had taken an interest in the Qur’ân al-kerîm and had been<br />

reading it. I knew nothing about the Qur’ân al-kerîm then. Upon<br />

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