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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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the Japanese people, who have had to work and exert themselves<br />

ceaselessly, have not had time for spiritual interests and activities,<br />

and consequently they have become like machines. The Japanese<br />

are now imitators of Europeans in their sheer materialistic<br />

pursuits. <strong>They</strong> have completely stripped themselves of all sorts of<br />

religious belief, and they are thoroughly devoid of spirituality.<br />

Today’s Japanese people are entirely satiated materialistically.<br />

Their pockets are full of money. Yet their souls are becoming<br />

poorer and poorer, emptier and emptier. What could be the value<br />

of materialistic richness despite spiritual poverty? What benefit<br />

could the world reap from people clad in decorated garments but<br />

emptied of spiritual values?<br />

In my opinion, this is the most propitious time for Islamic<br />

propaganda. For the Japanese, having reached perfection with<br />

respect to material well-being, are very much aware of the<br />

excrutiating abyss in their soul and are therefore urgently questing<br />

for a guide. There is only the Islamic religion to rescue them from<br />

this spiritual bankruptcy. For Islam will be their guide in this life as<br />

well. I am sure that a qualified Islamic propagation carried on by a<br />

serious and orderly organization in Japan would take no more<br />

than a couple of generations for the entire Japanese nation to<br />

become <strong>Muslims</strong>. And this, in turn, means an honorable far-east<br />

source wherefrom the entire humanity will benefit.<br />

35<br />

ALÎ MUHAMMAD MORI<br />

(Japanese)<br />

Exactly eighteen years ago [1] , in 1929 that is, I was in<br />

Manchuria. Japan had reached one of the apices of its history.<br />

During one of the journeys I took around Manchuria, I met a<br />

Muslim in a desert in the vicinity of Pieching. <strong>They</strong> were leading a<br />

very plain and pious life. I admire their life-styles, their trust in<br />

Allâhu ta’âlâ, the hospitality they showed to strangers, and their<br />

sense of faith. As I moved further inland in Manchuria, I met many<br />

other <strong>Muslims</strong>, observed the same pure and beautiful quality in all<br />

of them, and consequently began to feel growing sympathy for<br />

them.<br />

It was no earlier than 1946 that I managed to go back to Japan.<br />

[1] Sixty-eight years ago, as of today.<br />

– 107 –

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