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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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een the case with Jews, but, on the contrary, Christianity spread all<br />

the wider. Despite all the <strong>Muslims</strong>’ efforts, massacres and churchdestructions,<br />

(for instance, four thousand churches were destroyed in<br />

the time of caliph ’Umar,) Christians are daily increasing in number<br />

and improving in welfare, whereas <strong>Muslims</strong> are suffering indignities,<br />

becoming poorer and poorer, and losing their value and importance<br />

world-wide.”<br />

Is-haq Efendi ‘rahmatullâhi ’aleyh’ gives the following answer to<br />

the priest’s denigrations:<br />

First of all, the information and the numerical figures provided by<br />

the priest run counter to facts. Qur’ân al-kerîm, Islam’s Holy Book,<br />

contains the injunction, “There is no compulsion in the religion.”<br />

Although Muhammad ‘sall-Allâhu ’alaihi wa sallam’ never had<br />

recourse to compulsion or threat as he communicated the Islamic<br />

religion, the number of people who embraced Islam willingly and of<br />

their own accord increased in a short time. The statements made by<br />

SALE, a Christian historian and a translator of the Qur’ân al-kerîm,<br />

corroborate our argument. [George Sale died in 1149 [1736 C.E.]. He<br />

was a British priest. He translated the Qur’ân al-kerîm into English in<br />

1734. He gave detailed information about Islam in the introduction of<br />

his work.] He states as follows in his Translation of the Koran, which<br />

was printed in 1266 [1850 C.E.]: “The Hegira had not taken place yet<br />

when Medina already did not contain a house without Muslim<br />

residents.” That means to say that urban people who had not even<br />

seen the face of a sword accepted Islam willingly only owing to the<br />

greatness and trueness of this religion and the nonpareil literary<br />

perfection of the Qur’ân al-kerîm. The following numerical figures<br />

are an indication of Islam’s rapid spread. By the time Muhammad<br />

‘sall-Allâhu ’alaihi wa sallam’ passed away, the number of <strong>Muslims</strong><br />

was one hundred and twenty-four thousand (124,000). Four years<br />

after the passing away of the Messenger of Allah ‘sall-Allâhu ta’âlâ<br />

’alaihi wa sallam’, ’Umar ‘radiy-Allâhu ’anh’ sent a forty-thousandstrong<br />

Muslim army, and that army conquered Iran, Syria, a part of<br />

Anatolia up to Konya, and Egypt. ’Umar ‘radiy-Allâhu ta’âlâ ’anh’<br />

never had recourse to tyranny. He never displayed cruelty to those<br />

Christians and fire-worshippers living in the countries that he<br />

captured from cruel dictators. His justice is acknowledged by the<br />

entire world, friend and foe alike. Most of the people living in these<br />

countries saw the justice and the ethical perfection inherent in the<br />

Islamic religion and became <strong>Muslims</strong> willingly. Very few of them<br />

remained in their former religions, such as Christianity, Judaism and<br />

Magi. Thus, as historians unanimously acknowledge, the number of<br />

<strong>Muslims</strong> living in Muslim countries reached twenty or thirty million in<br />

ten years, which is a comparatively short period in the context of its<br />

time. ’Umar ‘radiy-Allâhu ’anh’, let alone destroying four thousand<br />

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