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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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We <strong>Muslims</strong> are not people who hold the belief that everything<br />

is a slave in the hands of destiny. Destiny in the Islamic sense does<br />

not mean to sit idly with your mouth opened in the celestial<br />

direction and to expect that Allâhu ta’âlâ will give you everything.<br />

On the contrary, Allâhu ta’âlâ enjoins work in the Qur’ân alkerîm.<br />

Man should do his best and hold fast to all the apparent<br />

causes; only after that will he put his trust in Allâhu ta’âlâ. Not<br />

without working, but while working, should he beg Allâhu ta’âlâ to<br />

help him for success and earning. The Islamic credal tenet which<br />

says that “Good and evil come from Allâhu ta’âlâ” means, “Allâhu<br />

ta’âlâ is the Creator of all.” Islam does not contain a tenet<br />

encouraging people to idle away their time. Destiny means Allâhu<br />

ta’âlâ’s knowing in the eternal past all the events that will take<br />

place and His creating everything when the time in His knowledge<br />

comes.<br />

Islam never accepts a credo based on the belief that human<br />

beings are originally sinful, that they are born with sins, or that<br />

they have to expiate their sins throughout their lives. Islam states<br />

that human beings are the born slaves of Allâhu ta’âlâ, men and<br />

women alike, and that with respect to mental and moral qualities<br />

the two sexes are not very different from each other. Only, because<br />

men are more powerful and stronger by creation, onerous and<br />

tiresome duties such as supporting the family have been given to<br />

them, while women have been blessed with a more comfortable,<br />

more cheerful and happier life.<br />

I do not want to say much on how Islam establishes<br />

brotherhood among all <strong>Muslims</strong>. For the entire world knows how<br />

<strong>Muslims</strong> love and help one another. In Islam all people, the rich,<br />

the poor, the nobles, villagers, civil servants, workers, merchants,<br />

are equal in the presence of Allâhu ta’âlâ, and they are brothers.<br />

Throughout my travels in the Muslim countries, I felt as if I had<br />

been in my own home and among my brothers, wherever I went.<br />

A final remark I would like to add is this: Islam invites people<br />

both to work honestly all day long and to carry on his acts of<br />

worship, his duties as a born slave to Allâhu ta’âlâ. Today’s<br />

Christianity, on the other hand, induces into people a life style<br />

consisting in Masses in the name of worship only on Sundays and<br />

a complete oblivion of Allâhu ta’âlâ covered with worldly<br />

occupations and sins throughout the rest of the week.<br />

It was for these reasons that I became a Muslim, and I am<br />

proud of having become a Muslim.<br />

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