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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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(the Catholic Printhouse), which was inaugurated in Beirut in<br />

1296 [1879 C.E.], printed Holy Bibles in various languages, and<br />

also, in 1908, the Arabic lexicon entitled Al-munjid, which has<br />

been re-edited and reproduced a number of times ever since. It is<br />

stated as follows in the lexicon: “The heretical sect called<br />

Jehowa’s Witnesses was established in the United States of<br />

America in 1872, by Ch. Taze Russell. This person misinterpreted<br />

the Holy Bible, and died in 1334 [1916 C.E.]. Jehovah is the name<br />

given to Allâhu ta’âlâ in the Torah.” This Christian book shows<br />

that the so-called sect is heretical and the word Jehovah is<br />

misused. Fortunately, <strong>Muslims</strong> do not believe those falselyadorned<br />

and tricky lies. On the contrary, those lies add to their<br />

hatred and distrust for Christianity. May hamd-u-thenâ (gratitude<br />

and praise) be to Allâhu ta’âlâ, <strong>Muslims</strong> are not ignorant people<br />

as they think. Yes, forty or fifty years before now the number of<br />

<strong>Muslims</strong> who knew a European language or who graduated from<br />

a university was not very big. However, there were elementary<br />

schools and madrasas in every country, in every city, and even in<br />

every village. Science, mathematics and astronomy, as well as<br />

religious knowledge, were being taught in these madrasas. Books<br />

and curricula preserved from those times prove our statements<br />

true. High mathematical knowledge would be necessary to build<br />

those mosques and schools, to do the calculations inevitable in the<br />

performance of worships such as paying zakât and dividing the<br />

inheritance, to do buying and selling properly, and to keep the<br />

accounts of companies and pious foundations. Parents raced with<br />

one another to send their children to those schools at very early<br />

ages. Magnificent and splendid ceremonies were held and feasts<br />

were given when the children began to go to school. Souvenirs of<br />

such occasions, such as the sequined and gilded clothes worn by<br />

the child being sent to school, the ornamented satchel it carried,<br />

the decorated cart on which it rode to school, and the pictures<br />

taken during the performance of the mawlid, [1] were kept by the<br />

family and gave the child honour and pride throughout its life as<br />

signs of the importance and value which its family attached to<br />

knowledge and learning. Those who had graduated from the<br />

madrasa with a degree were exempted from military service and<br />

[1] Mawlid means birth. In this context it means the eulogy recited for the<br />

honour of Muhammad ‘alaihis-salâm’, especially on certain occasions<br />

such as marriage ceremonies, births, circumcision ceremonies, sacred<br />

nights, etc.<br />

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