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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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and help them.” If there was a funeral, he would help with the<br />

washing and shrouding of the corpse, conduct the (special prayer<br />

performed before the burial of a Muslim and which is called the)<br />

namâz of janâza, and walk with the procession to the grave. When<br />

there was not a funeral to be attented, he would state, “If you have<br />

a dream to be interpreted, I will. Let me listen to it and interpret<br />

it!”<br />

11– When he did not see one of his Sahâba for three days<br />

running, he would inquire after him. If the Sahabî concerned had<br />

gone on a journey, he would invoke a blessing on him. If the<br />

Sahabî was said to be in town, he would pay him a visit.<br />

12– When he met a Muslim on his way, he would anticipate him<br />

in the salutation.<br />

13– He would ride a camel, a horse, a mule, or an ass, and<br />

sometimes he would have someone else sit behind him on the<br />

animal.<br />

14– He would serve his guests and his Sahâba, and would say,<br />

“The master and the noblest member of a community is the one<br />

who serves them.”<br />

15– He was never seen in a burst of laughter. He would only<br />

make silent smiles. And when he smiled his blessed front teeth<br />

would be seen.<br />

16– He would always look pensive and sad, and he would talk<br />

little. He would begin to talk with a smile.<br />

17– He would never say anything unnecessary or useless. He<br />

would talk briefly, effectively, clearly, and when it was necessary.<br />

Sometimes he would repeat the same statement three times so that<br />

it should be understood well.<br />

18– He would play jokes on strangers and acquaintances, on<br />

children and old women, and on his blessed wives. Yet these jokes<br />

would never cause him to forget about Allâhu ta’âlâ.<br />

19– He had such an awe-inspiring appearance that no one<br />

dared to look at him on the face. A visitor who looked at his<br />

blessed face would sweat. Thereupon he would say, “Do not feel<br />

worried! I am not a king, and I am not cruel at all. I am the son of<br />

a woman who ate dried meat.” These words would expel the man’s<br />

fears and he would say what he wished to.<br />

20– He did not have guards or doormen. Any visitor would<br />

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