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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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examination and forming an opinion about Islam that I made<br />

contact with <strong>Muslims</strong> and, seeing that their belief in their own<br />

religion was in conformity with mine, I realized and became happy<br />

that I had entered into a good religion.<br />

The Qur’ân al-kerîm commands that a person should accept<br />

Islam after his heart’s full confirmation, and rejects a conversion<br />

under coercion. Likewise, Îsâ ‘alaihis-salâm’ said to his Apostles,<br />

“And whosoever shall not receive you, nor hear you, when ye<br />

depart thence, shake off the dust under your feet for a testimony<br />

against them. ...” (Mark: 6-11)<br />

During my former life-time, I had seen many bigoted<br />

Protestants. <strong>They</strong> would go to Catholic student hostels and try to<br />

force the Catholic students. These unwanted efforts and coercive<br />

attempts would cause various fights, offenses and controversies<br />

and would sow discord among people. The same meaningless<br />

methods Christian missionaries used with <strong>Muslims</strong>. <strong>They</strong> ran all<br />

sorts of risks for the purpose of Christianizing <strong>Muslims</strong>. <strong>They</strong><br />

resorted to all sorts of stratagems to trap <strong>Muslims</strong>.<br />

<strong>They</strong> promised them money, work, and posts. Those poor<br />

ignoramuses did not know that Islam was the religion where the<br />

commandments of Îsâ ‘alaihis-salâm’ found the best practice and<br />

confirmation. Christianity has been defiled, to the extent that the<br />

real Nazarene religion communicated by Îsâ ‘alaihis-salâm’ has<br />

been lost completely, and the tenets of humanity he preached have<br />

been forgotten. These things exist in Islam today. Then, by<br />

becoming a Muslim, I have also attained the Nazarene religion in<br />

its pristine purity. Principles commanded by Îsâ ‘alaihis-salâm’,<br />

such as brotherhood, solidarity, good will, generosity and others,<br />

are observed not by Christians, but by <strong>Muslims</strong> today. Let me give<br />

you an example; The Christian sect of Athanasians insistently<br />

inculcates the tenet that Christianity is based on a belief in three<br />

gods (trinity), that a slightest doubt as to this belief will lead one to<br />

immediate perdition, and that a person who wishes to attain<br />

salvation in this world and the next should definitely hold a belief<br />

in the three gods, i.e. ‘God, the Son of God, and the Holy Ghost’.<br />

Another example: When I became a Muslim, I received a<br />

letter. It said, “By becoming a Muslim you have damned yourself<br />

to perdition. No one can save you. For you deny the divinity of<br />

God.” The poor man thought that I no longer believed in Allâhu<br />

ta’âlâ. According to his belief, the divinity of Allâhu ta’âlâ<br />

depended on trinity. The idiot did not know that when Îsâ ‘alaihis-<br />

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