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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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a beast of Paradise called Buraq, he was taken from Mekka to<br />

Jerusalem, and thence up to heavens and to the ’Arsh. He was<br />

shown extraordinary things there. He saw Allâhu ta’âlâ, with real<br />

seeing but in a manner beyond the human knowledge. [That<br />

seeing took place outside of the world of matter, i.e. in the<br />

Hereafter.] In a moment he was taken back home. No other<br />

Prophet was blessed with the miracle of Mi’râj.<br />

35– It was made farz (obligatory) for his Ummat (<strong>Muslims</strong>) to<br />

recite (a certain prayer called) Salawât [1] at least once in their life<br />

time. Allâhu ta’âlâ and angels, too, say the prayer of Salawât and<br />

Salâm for him, continuously.<br />

36– Of all the human beings and angels, he was given the most<br />

knowledge. Although he was ummî, i.e. he had not learned<br />

anything from anybody, Allâhu ta’âlâ made him know everything.<br />

As Âdam ‘alaihis-salâm’ was made to know the name of<br />

everything, so he was made to know the name and the knowledge<br />

of everything.<br />

37– He was made to know the names of all his Ummat and all<br />

the events that would (and will) take place among them.<br />

38– His mental abilities were superior to those of all other<br />

human beings.<br />

39– He was endowed with all the beautiful moral qualities and<br />

habits that mankind could possess. When the great poet ’Umar bin<br />

Fârid was asked why he would never praise the Messenger of<br />

Allah, he answered, “I have realized that I will not be able to<br />

praise him. I cannot find words to eulogize him.”<br />

40– In the Kalima-i-shahâdat, in the azân (or adhân), in the<br />

iqâmat, in the (prescribed prayer recited during) tashahhud<br />

(sitting posture and saying prayers) in namâz, in many prayers, in<br />

some acts of worship and khutbas, in pieces of advice, (in prayers<br />

said) at times of trouble or melancholy, in the grave, at the place<br />

of Judgement, in Paradise, and in languages spoken by all<br />

creatures, Allâhu ta’âlâ put his name beside His Own Name.<br />

[1] In this prayer a Muslim invokes a blessing on the Prophet, and on the<br />

Prophet’s household, including all his descendants that will come to<br />

life till the end of the world. The prayer is: “Allâhumma salli ’alâ<br />

Sayyidinâ Muhammadin wa ’alâ âli Sayyidinâ Muhammad.” It is a<br />

recommended behaviour to say this prayer whenever you say, write,<br />

hear or read the Prophet’s blessed name.<br />

– 237 –

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