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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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“Religion is a source that teaches people what they do not<br />

know and which infuses both fear and hope into them.”<br />

(Paraphrased) from Edmunde Burke’s book ‘The French<br />

Revolution’:<br />

“The common commandment of all true religions is to obey the<br />

commandments of Allâhu ta’âlâ, to be respectful of his canon, and<br />

thereby to be closer to His love.”<br />

(Paraphrased) from Swedenborg’s work ‘Doctrine of Life’:<br />

“Religion means doing good. The essence of religion is<br />

goodness.”<br />

(Paraphrased) from James Harrington’s book ‘The Ocean’:<br />

“Everybody has more or less some connection with religion,<br />

whether as a source of fear or as a means of consolation.”<br />

Everybody in the world encounters various situations which<br />

they do not know, cannot understand, and cannot explain. It is<br />

only religion that explains to them and which infuses into them a<br />

sense of definite belief and trust.<br />

<strong>Why</strong> do I believe that Islam is the most perfect of the world’s<br />

religions and that it is the true religion? Let me explain:<br />

First of all, the Islamic religion states that there is no god<br />

besides the one Allah, who is great, that He is not begotten and<br />

does not beget, either, and that there is not another creator like<br />

Him. There is not another religion to explain the existence, the<br />

unity, and the grandeur of Allâhu ta’âlâ in the magnificence<br />

worthy of Him. The fourth âyat of Hûd sûra purports, “[O my<br />

born slaves], your return shall be to Me, alone. Allah is<br />

Almighty.” The fifty-fifth âyat of Isrâ Sûra purports, “Allâhu<br />

ta’âlâ has the best knowledge of the celestial and the terrestrial<br />

creatures.” Moreover, many chapters of Qur’ân al-kerîm state<br />

that “He is the only creator,” that “He is everlasting,” that “He is<br />

eternal,” that “He is omniscient,” that “He is the absolute judge<br />

who makes the truest decision,” that “He is the greatest helper,”<br />

that “He is the Creator, who is the most compassionate,” and that<br />

“He is the most magnanimous forgiver.” I could not explain how<br />

strongly a person is attracted towards Allâhu ta’âlâ, how he melts<br />

before Him, and how he surrenders himself to His Grace, as he<br />

reads these lines. Allâhu ta’âlâ declares, as is purported in the<br />

seventeenth âyat of Hadîd Sûra, “Know ye (all) that Allâhu ta’âlâ<br />

giveth life to the earth [with rains] after its death [with drought].<br />

– 65 –

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