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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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within the corporeal areas, but also along the spiritual extensions.<br />

Therefore, I chose Islam not because I had lost my way, or only<br />

because Christianity had incurred my displeasure, or as a result of<br />

sudden decision, but, on the contrary, after very minutely studying<br />

it and becoming thoroughly convinced about its greatness,<br />

singularity, solemnity and perfection.<br />

Islam is based on belief in the existence and the unity of Allâhu<br />

ta’âlâ, entire submission to Him, which spontaneously entails<br />

worshipping Him and thanking Him for His blessings. Islam<br />

enjoins fraternity, goodness, and friendliness upon all the human<br />

race, and advises them to be cleanly, spiritually, physically,<br />

verbally, and practically. Definitely, the Islamic religion is the most<br />

perfect, the most superior and the most conclusive of all the<br />

religions known to humanity so far.<br />

2<br />

Colonel DONALD ROCKWELL<br />

(American)<br />

<strong>Why</strong> did I accept Islam? For a long time I had been greatly<br />

impressed by Islam’s clear logic and formal simplicity, by the<br />

magnatizing attraction felt towards its mosques, by the great<br />

solemnity and deep affection with which the adherents of that<br />

religion had devoted themselves to their faith, by the profound<br />

respect and pure sincerity in which <strong>Muslims</strong> all over the world had<br />

been prostrating themselves simultaneously five times daily.<br />

However, all these things were short of causing me to become a<br />

Muslim. Only after a thoroughgoing analysis of the Islamic<br />

religion, which resulted in my exploring a myriad of beautiful and<br />

useful aspects in it, did I become a Muslim. A solemn and, at the<br />

same time, sentimental, attachment to life, [which was<br />

Muhammad’s ‘alaihis-salâm’ personal approach]; a mutually<br />

consultative method in doing daily chores; a habitually soft<br />

behaviour flavoured with mercy and compassion in social lives,<br />

indiscriminately; charity for the poor; property rights, which<br />

women had been given for the first time; all these things, which<br />

were only a few of the many other revolutions that could only be<br />

evaluated as ‘the most tremendous’, and how aphoristical and<br />

concise a language it is through which Muhammad ‘alaihis-salâm’<br />

expresses these concepts! By cautioning, “Place your trust in<br />

Allâhu ta’âlâ; yet do not forget to tie your camel!”, Muhammad<br />

– 27 –

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