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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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VIRTUES of MUHAMMAD ‘alaihis-salâm’<br />

There are hundreds of books telling about the virtues of<br />

Muhammad ‘alaihis-salâm’. Virtue means superior quality.<br />

The following are eighty-six of his superior qualities.<br />

1– Of all the creatures, Muhammad’s ‘alaihis-salâm’ soul was<br />

the first to be created.<br />

2– Allâhu ta’âlâ wrote his name on the ’Arsh, on the Gardens<br />

of Paradise, and on the seven skies.<br />

3– The expression, “Lâ ilâha il-l-Allah Muhammadun<br />

Rasûlullah (There is no god but Allahu ta’âlâ, and Muhammad<br />

‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ is His Messenger),” is written<br />

on the leaves of a rose growing in India.<br />

4– A fish that had been caught in a river in the vicinity of Basra<br />

had the name of Allah on its right flank and the name Muhammad<br />

‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ on the left. There are many<br />

other similar events. The hundredth page of A History of Fish,<br />

which was printed in London in 1975, contains the picture of a fish<br />

with the writing that says, “Shânullah”, on its tail. It is stated there<br />

also that the phrase ‘Lâ ilâha il-l-Allah’ is written on the other side<br />

of the tail. There are many other examples to this effect.<br />

5– There are angels whose sole duty is to say the name of<br />

Muhammad ‘alaihis-salâm’.<br />

6– The reason why angels were commanded to prostrate<br />

themselves before Âdam ‘alaihis-salâm’ was that he had the nûr<br />

(light, halo) of Muhammad ‘alaihis-salâm’ on his forehead.<br />

7– The azân (or adhân) [1] that was called in the time of Âdam<br />

‘alaihis-salâm’ contained the name of Muhammad ‘alaihis-salâm’,<br />

too.<br />

8– Allâhu ta’âlâ commanded each and every one of His<br />

Prophets: “If Muhammad ‘alaihis-salâm’ should be the Prophet in<br />

your time tell your people to believe in him.”<br />

9– The Torah, the Injîl (Bible) and the Zebûr contained<br />

passages eulogizing and praising Muhammad ‘alaihis-salâm’, his<br />

[1] The prescribed call to prayer.<br />

– 234 –

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