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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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Now let us quote some vague passages from the Torah and the<br />

Bible: “And as Jesus passed forth from thence, he saw a man,<br />

named Matthew, sitting at the receipt of custom: and he saith unto<br />

him, Follow me. And he arose, and followed him.” (Matt: 9-9)<br />

Now, let us think well: Supposing the person who wrote these<br />

statements were Matthew himself, why did he relate the incident<br />

through a bystander’s mouth instead of speaking for himself? If<br />

Matthew himself were the author of the Gospel concerned, he<br />

would have said, for instance, “As I was sitting at the receipt of<br />

custom, Jesus passed by. He saw me and told me to follow him. So<br />

I followed him.” This shows that Matthew is not the author of the<br />

Gospel of Matthew.<br />

“FORASMUCH as many have taken in hand to set forth in<br />

order a declaration of those things which are most surely believed<br />

among us,” “Even as they delivered them unto us, which from the<br />

beginning were eyewitnesses, and ministers of the word;” “It<br />

seemed good to me also, having had perfect understanding of all<br />

things from the very first, to write unto thee in order, most<br />

excellent The-oph’i-lus,” (Luke: 1-1, 2, 3)<br />

This wording indicates that:<br />

Luke wrote this Gospel at a time when many other people<br />

wrote Gospels.<br />

Luke points out that there are no Gospels written by the<br />

Apostles themselves. By saying, “Even as they delivered them<br />

unto us, which from the beginning were eyewitnesses, and<br />

ministers of the word;” Luke observes a distinction between the<br />

Gospel-writers and the eyewitnesses, i.e. the Apostles.<br />

He does not profess to be a disciple of one of the Apostles. For<br />

he does not hope that a document of that sort, i.e. claiming to be<br />

an Apostle’s disciple, will win others’ confidence in his book,<br />

especially in his time when the country is awash in compositions,<br />

writings and booklets ascribed to each of the Apostles. Perhaps he<br />

prefers to say that he in person examined the facts from the<br />

original source because he thinks this kind of documentation<br />

would sound more authentical.<br />

“And he that saw it bare record, and his record is true: and he<br />

knoweth that he saith true, that ye might believe.” (John: 19-35) If<br />

John himself had written this verse, he would not have said, “... he<br />

that saw it bare record, and his record is true.”<br />

– 158 –

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