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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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Rasûlullah said he would supply the firewood, they said, “O The<br />

Messenger of Allah ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’! Please do<br />

sit and rest! We’ll get the firewood, too.” Upon this the blessed<br />

Prophet stated, “Yes, you will! I know that you will do all the<br />

work. But I would not like to keep myself apart and sit while<br />

others are working. Allâhu ta’âlâ dislikes a person who sits aloof<br />

from his companions.” He stood up and walked away to find<br />

firewood.<br />

5– Whenever he joined a group of his Sahâba ‘radiy-Allâhu<br />

ta’âlâ ’anhum ajma’în’ sitting together, he would never occupy the<br />

most striking seat. He would seat himself on the first unoccupied<br />

place he noticed. One day he went out with his walking stick in his<br />

hand. People who saw him stood up. He warned them, “Do not<br />

stand up for me like some people who stand at attention for one<br />

another! I am human, like you. I eat, like any other person. And I<br />

sit when I am tired.”<br />

6– He would mostly sit on his knees. He is also reported to have<br />

been seen to squat with his arms around his knees. He would not<br />

exclude his servants from his daily activities such as eating,<br />

attirement, etc. He would help them with the work. He was never<br />

seen to beat anyone or to swear at anyone. Enes bin Mâlik, who<br />

was continuously in his service, states, “I served the Messenger of<br />

Allah for fourteen years. The service he did to me was more than<br />

the service I did to him. I never saw him cross with me or rebuke<br />

me.”<br />

7– He would patch and mend his clothes, milk his sheep, and<br />

feed his animals. He would carry his shopping home. When on a<br />

voyage, he would feed his animals. Sometimes he would even<br />

curry them. Sometimes he would do these services by himself, and<br />

sometimes he would help his servants do them.<br />

8– When some people sent their servants for him, he would go<br />

with the servants, walking hand in hand, as it was customary in<br />

Medina.<br />

9– He would pay visits to people taken ill and attend at<br />

funerals. In order to appease disbelievers and hypocrites, he would<br />

visit their bedstricken relatives, too.<br />

10– After conducting the morning prayer (in the mosque), he<br />

would ask, “Do we have any brothers ill at home? (If there are<br />

any,) let us visit them.” When there was no one ill, he would ask,<br />

“Is there any family (who need help) with their funeral? Let us go<br />

– 250 –

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