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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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Medina, sent for the Messenger of Allah towards his death and<br />

begged him, “Please make me a shroud from the shirt you are<br />

wearing.” It being the blessed Prophet’s habit to give whatever was<br />

asked of him, he presented his shirt to him and also (when that<br />

person died) performed (the prayer called) the janâza [1] for him.<br />

Admiring this exemplary generosity of the Messenger of Allah<br />

‘sall-Allâhu ta’âlâ ’alaihi wa sallam’, one hundred other hypocrites<br />

in Medina embraced Islam altogether.<br />

74– Among the unbelievers of Qoureish, Welîd bin Mughîra,<br />

Âs bin Wâil, Hâris bin Qays, Aswad bin Yaghûs, and Aswad bin<br />

Muttalib were ahead of others in persecuting and tormenting the<br />

Messenger of Allah ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’. Jebrâîl<br />

‘alaihis-salâm’ came and brought the ninety-fifth âyat of Hijr Sûra,<br />

which purported, “We shall punish those who make fun of thee...,”<br />

and pointed to Welîd’s foot, to the second one’s heel, to the third<br />

one’s nose, to the fourth one’s head, and to the fifth one’s eyes.<br />

Welîd was wounded with an arrow, which went deep into his foot.<br />

Being an extremely arrogant person, he did not stoop to pull the<br />

arrow out. So the metal part of the arrow penetrated into the<br />

tendon of the ankle and caused sciatica. Âs stepped on a sharp<br />

thorn, which entered deep into his heel and caused it to swell like<br />

a bag. Hâris’s nose bled continuously. Aswad was sitting happily<br />

under a tree, when he hit his head on the tree. And the fifth<br />

person, who was named Aswad, too, became blind. All those five<br />

people perished in the end.<br />

75– Tufeyl, the chieftain of the tribe called Daws, had become<br />

a Believer in Mekka, before the Hegira. He asked Rasûlullah ‘sall-<br />

Allâhu ta’âlâ ’alaihi wa sallam’ for a symptom with which to invite<br />

his tribe to belief in Islam. The blessed Messenger invoked, “Yâ<br />

Rabbî! Bestow an âyat (a sign, a symptom, an evidence) on this<br />

person.” When Tufeyl went back to his tribe, a nûr (light) shone<br />

between his eyebrows. Tufeyl invoked, “Yâ Rabbî! Remove this<br />

symptom from my face and place it somewhere else on me. Seeing<br />

it on my face, some people may suppose it is a sign of punishment<br />

inflicted on me because I have abandoned their religion.” His<br />

invocation was accepted. The halo left his face and shone like a<br />

candle-light on the tip of his whip. His tribesmen embraced Islam<br />

in the course of time.<br />

76– There was a pretty woman among the tribe of Benî Nejjâr<br />

[1] See Endless Bliss, fifth fascicle, fifteenth chapter.<br />

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