Why Did They Become Muslims
WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.
WHY DID THEY BECOME MUSLIMS?
The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.
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garments of Paradise. He shall ride (the beast of Paradise called)<br />
Buraq to the place of gathering (called the place of mahsher in<br />
Islamic literature), holding the flag ‘Liwâ-i-hamd’ in his hand. All<br />
people, including Prophets, shall stand under this flag. There shall<br />
be a thousand years’ waiting, an utterly tiresome waiting for all<br />
people. Fed up, people shall beseech each and every Prophet to<br />
intercede for the commencement of the Last Judgement,<br />
beginning with Âdam and then going to the others, namely to Nûh<br />
(Noah), to Ibrâhîm (Abraham), to Mûsâ (Moses), and to Îsâ<br />
(Jesus) ‘alaihimussalawâtu wattaslîmât’. Each Prophet shall make<br />
an excuse and will be either too shameful before Allâhu ta’âlâ or<br />
too afraid of Him to intercede. Finally, they shall come to<br />
Rasûlullah, begging. He shall prostrate himself and pray, and his<br />
intercession shall be accepted. The Judgement shall begin, his<br />
Ummat (<strong>Muslims</strong>) being the first people to be judged. After the<br />
Judgement <strong>Muslims</strong> shall pass the (bridge that cannot be described<br />
with worldly experience and which is called) Sirat and enter<br />
Paradise. Whereever they go they shall fill the entire place with<br />
haloes. As Fâtima ‘radiy-Allâhu ’anhâ’ passes the Sirât, a voice<br />
shall call, “Let everybody close their eyes! The daughter of<br />
Muhammad ‘alaihis-salâm’ is coming.”<br />
84– He shall intercede at six different places.<br />
First, with his intercession called Maqâm-i-Mahmûd, he shall<br />
rescue the entire humanity from the torment of waiting at the<br />
place of gathering.<br />
Second, with his intercession he shall cause many people to<br />
enter Paradise without being called to account.<br />
Third, he shall rescue some Believers from the torment which<br />
they deserve (for their sins that could not be pardoned otherwise).<br />
Fourth, he shall rescue some gravely sinful Believers from<br />
Hell.<br />
Fifth, some people will be waiting at a place called A’râf,<br />
(which is neither Paradise nor Hell,) because their pious deeds and<br />
sins are equal. He shall intercede for those people and they shall<br />
enter Paradise.<br />
Sixth, he shall intercede for the promotion of the people of<br />
Paradise. Each of the seventy thousand people whom he shall save<br />
from being called to account by interceding for them shall<br />
intercede for seventy thousand other people, who shall enter<br />
– 247 –
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