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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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See what even Lamartin has to say:<br />

“Muhammad is not a lying Prophet. For he believed that he<br />

had been chosen by God to spread a new religion.” This shows:<br />

Western men of knowledge argue that “Muhammad ‘alaihissalâm’<br />

was not a liar, but he thought that the Qur’ân al-kerîm,<br />

which was actually his brainchild, was a revelation of Allâhu ta’âlâ<br />

to him.” According to them, Muhammad ‘alaihis-salâm’ was not<br />

lying. He really considered himself a Prophet and believed that his<br />

utterances were inspired by Allâhu ta’âlâ.<br />

The Qur’ân al-kerîm is a peerless miracle. As we shall<br />

exemplify down below, it contains the most profound pieces of<br />

knowledge and scientific information, essentials of law and<br />

jurisprudence that would provide a basis for all the forms of civil<br />

law that have ever been established up to now, a number of<br />

unknown facts about ancient history, the most comprehensive<br />

ethical principles that could be given to humanity, valuable pieces<br />

of advice, the most logical explanatory rudiments about this world<br />

and the next, and many other similar facts, which no one knew, or<br />

could ever know, or even imagine until the time of its advent. And<br />

all these facts are expressed in such a high style as could not be<br />

within anyone’s capacity.<br />

Muhammad ‘alaihis-salâm’ was ummî (illiterate). That is, he<br />

had not studied with anyone, learned from anyone, or written<br />

anything. The forty-eighth âyat of ’Ankabût Sûra purports, “[O<br />

Muhammad ‘alaihis-salâm’! Before this Qur’ân al-kerîm was<br />

brought down to you,] thou wast not (able) to recite a Book<br />

before this (Book came), nor art thou (able) to transcribe it with<br />

thy right hand: In that case, indeed, would the talkers of vanities<br />

(polytheists) have doubted [and said that you had learned the<br />

Qur’ân al-kerîm from someone else or copied it from other<br />

heavenly books. And the Jews would have doubted, saying, ‘It is<br />

written in the Torah that the new prophet will be illiterate. Yet<br />

this person is not illiterate.’]” (29-48) Muhammad ‘alaihis-salâm’<br />

was forty years old when Jebrâîl (Gabriel) ‘alaihis-salâm’ brought<br />

him the first piece of wahy (revelation of the Qur’ân al-kerîm) on<br />

the mount of Hira, where he had secluded himself for worship.<br />

He was so overwhelmingly bewildered and stricken with awe that<br />

he ran home with fright, asked his blessed wife Hadîja ‘radiy-<br />

Allâhu ’anhâ’ to make him lie on his bed and to cover him tightly<br />

with something thick, and did not recover for a long time. Is this<br />

the way that a person who assumed exceptional spirituality and<br />

– 189 –

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