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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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it exceeds the limit. It is an act of bid’at to have it shorter than one<br />

handful. It is wâjib to let such beard to grow till it reaches the<br />

length of one handful. It is makrûh to shave your beard. However,<br />

it is permissible to shave it when you have an excuse.]<br />

41– Every night he put kohl (a certain protective substance) on<br />

his eyes.<br />

42– A mirror, a comb, a container for the substance that he put<br />

on his eyes every night, a miswâk, [1]<br />

scissors, thread and needle<br />

were never absent among his personal possessions at home. He<br />

would take these things with him when he went on a voyage.<br />

43– He enjoyed beginning everything from the right hand side<br />

and doing everything with his right hand. The only thing he did<br />

with his left hand was cleaning himself in the toilet.<br />

44– With kinds of work done in numbers, he preferred odd<br />

numbers whenever possible.<br />

45– After the night prayer, he would sleep until midnight, get<br />

up and spend the rest of the time worshipping till morning prayer.<br />

He would lie on his right flank, put his right hand under his cheek,<br />

and recite some sûras (chapters of the Qur’ân al-kerîm) until he<br />

fell asleep.<br />

46– He preferred tafa’ul, (which means to draw good omen<br />

from things.) In other words, when he saw something for the first<br />

time or all of a sudden, he interpreted it optimistically. He did not<br />

interpret anything as ominous.<br />

47– At times of sorrow, he would think pensively, holding his<br />

beard.<br />

48– Whenever he felt sad, he would begin performing namâz.<br />

The flavour and the pleasure he felt during the namâz would<br />

eliminate his sadness.<br />

49– He would never listen to a backbiter or a gossipper.<br />

50– Whenever he wanted to look at something on one side or<br />

behind, he would turn with his entire body, instead of turning only<br />

his head.<br />

[1] A short stick (about 20 centimetres long and no more than one<br />

centimetre thick) cut from a certain shrub called Erâk (salvadora<br />

persica) growing in Arabia. One end of the miswâk is pounded into<br />

fibres and used as a toothbrush.<br />

– 258 –

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