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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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children. We should be able to chastise them when necessary. You<br />

know that Britons are fond of sports. Sports is something that is<br />

almost sacred to us. If a person does something disingenuous or<br />

acts in a crooked way in a sports activity, he will be punished<br />

immediately and lose most of his honour. The Islamic religion has<br />

laid exquisite and very beautiful behavioral maxims and ideal lifestyles,<br />

which could be, as it were, compared to our sports rules.<br />

During my research in the Islamic religion, these rules won my<br />

admiration. It was this logic and order that led me to the true<br />

religion of Islam.<br />

Here is the second one of the Ten Commandments: “Thou<br />

shalt not make unto thee any graven image, or any likeness of any<br />

thing that is in heaven above, or that is in the earth beneath, or<br />

that is in the water under the earth:” (Old Testament, Exodus: 20-<br />

4) On the other hand, today’s Christian churches are full of<br />

images and icons, and Christians prostrate themselves before<br />

them!<br />

One thing I had always mused with consternation about was<br />

that all those tremendous events, such as the miracles of Îsâ<br />

‘alaihis-salâm’, his crucifixion, [which is a Christian belief], his<br />

resurrection and ascension to heaven after having been intered,<br />

had had very little impact on that time’s Jewish, Roman and other<br />

Palestinian community, and their life-styles had not changed at<br />

all. The Jews had been quite indifferent towards Îsâ ‘alaihissalâm’,<br />

so that it was only centuries later that Christianity began<br />

to spread. Contrariwise, the Islamic religion communicated by<br />

Muhammad ‘alaihis-salâm’ spread far and near in a very short<br />

time, immediately changed the life-styles there, and civilized the<br />

semi-barbarous people. I think the only reason was that the<br />

original Îsawî religion deterioted in a short time and changed into<br />

a perplexing, semi-idolatrous new Christian religion, while Islam,<br />

on the other hand, was a logical religion intelligible to everybody.<br />

Between 1919 and 1923 I was appointed to a naval duty on the<br />

Turkish waters. That mellifluous voice that called daily from the<br />

minarets and said, “There is only one Allâhu ta’âlâ. Muhammad<br />

‘alaihis-salâm’ is His Messenger.” How lovely it sounded to my<br />

ears! Most of the books about the Islamic religion that I had been<br />

reading contained contumelies against Islam. Their discourse<br />

followed the rules of a certain textual stratagem wherein the first<br />

step was to cast aspersions on the last three hundred years’<br />

Turkish Sultans, who were Khalîfas at the same time, the second<br />

step was to associate the acts of atrocity and injustice already<br />

– 86 –

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