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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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and had been looking for a man to entrust herself to. The Second<br />

World War had ended, and a programme called ‘Dear Sir’ on a<br />

British radio announced the following request of a poor young<br />

woman: “I am a young woman. I lost my husband in the war. I<br />

have no one to care for me now. I need protection. I am ready to<br />

be the second wife of a good natured man and to carry his first wife<br />

on my head. All I want is to put an end to this loneliness.”<br />

This shows that the Islamic polygamy is intended to satisfy a<br />

need. It is only a permission, not a commandment. And today,<br />

when unemployment and poverty are making the rounds over the<br />

entire world, there is next to no place left where it is practised.<br />

These thoughts completely eradicated the possibility that I would<br />

any longer look on polygamy as a fault in Islam.<br />

Then, with the presumption of having found another defect, I<br />

asked my Muslim friend, “How can the five daily prayers be<br />

adjusted to our life-styles today? Wouldn’t so many prayers be too<br />

much?” He smiled, and asked me, “Sometimes I hear you playing<br />

the piano. Are you interested in music?” “Very much,” was my<br />

answer. “All right. Do you practise daily?” “Of course. As soon as<br />

I am back home from work, I play the piano at least two hours<br />

every day.” Upon this, my Muslim friend said, “<strong>Why</strong> do you find it<br />

too much to pray five times daily, which would take you only half<br />

an hour or forty-five minutes in all? As you might lose your<br />

proficiency in playing the piano if you did not have practice,<br />

likewise the less one thinks of Allâhu ta’âlâ or thanks Him for His<br />

blessings by prostrating oneself, the farther away will the way<br />

leading to Him become. On the other hand, praying daily means<br />

making progress step by step in the right way of Allâhu ta’âlâ.” He<br />

was so right!<br />

There was no obstacle to my accepting Islam now. I embraced<br />

the Islamic religion with all my soul and conscience. As you see I<br />

did not choose it at first sight and without thinking at all; on the<br />

contrary, I became a Muslim after examining Islam minutely,<br />

looking for the possible faults in it and finding their answers, and<br />

reaching the conclusion that it is an immaculate religion. Now I<br />

boast about being a Muslim.<br />

– 71 –

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