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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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whom He pleaseth, [i.e. the good]: and none can know the forces<br />

of thy Lord, [i.e. the number of the angels that He created to inflict<br />

punishments on the people of Hell,] except He. [These nineteen<br />

angels are the chiefs of the other angels]...” (74–24 to 31)<br />

Number nineteen in this Sûra, which is an answer to those who<br />

are skeptical of the fact that the Qur’ân al-kerîm is the Word of<br />

Allah, was stated in the Torah, too.<br />

In the Islamic religion, sacrosanctity of something requires its<br />

having stated to be so in one of the four basic sources of Islam<br />

called Edilla-i-shar’iyya. The numbers ‘nineteen’ and ‘seven<br />

hundred eighty-six’ have never been stated to be sacrosanct.<br />

Accordingly, these numbers are not sacred. In Bahâîsm, a heresy<br />

that appeared in the name of religion in the late nineteenth<br />

century and which spread over the world in a short time, number<br />

nineteen has been sanctified. Their fasting period is nineteen days<br />

a year. Each Bahâî has to invite nineteen other Bahâîs to his home<br />

every nineteen days. The assembly in charge of their religious<br />

matters consists of nineteen members. <strong>They</strong> have all but replaced<br />

this number nineteen for the six essential tenets of Islamic belief.<br />

<strong>They</strong> call themselves <strong>Muslims</strong>, and they mention the Islamic<br />

names such as Allah and the Qur’ân, yet they have nothing to do<br />

with Islam. <strong>They</strong> are clandestine enemies of Islam.<br />

Another group of heresy lurking behind the name Muslim are<br />

the votaries of Qâdiyânî, or Ahmadiyya, which was founded by the<br />

British in India in 1298 [1880 C.E.]. These people claim that<br />

Ahmad Qâdiyânî (d. 1326 [1908 C.E.]), the puppet founder of the<br />

heresy, is a prophet, so much so that they even hold him superior<br />

to our Prophet. <strong>They</strong> belittle Îsâ ‘alaihis-salâm’, too. All the<br />

Islamic states decided unanimously that Qâdiyânîs were not<br />

<strong>Muslims</strong>. <strong>They</strong> wrote this decision in their books and announced it<br />

worldwide. A Qâdiyânî of Pakistan named ’Abd-us-salâm won the<br />

Nobel Prize in Physics. Some people rejoiced at the event, thinking<br />

that it was a Muslim’s success. On the contrary, this success is<br />

identical with the Russians being rewarded for a lunar mission.<br />

Because these disbelievers, consciously or inadvertently, follow<br />

the working principles prescribed in the Qur’ân al-kerîm in their<br />

worldly activities, Allâhu ta’âlâ makes them attain their goals in<br />

the world. Yes, successes achieved by such people are<br />

embarrassing for <strong>Muslims</strong>, though advantageous for humanity.<br />

Like these disbelievers, <strong>Muslims</strong>, too, should obey the Qur’ân alkerîm,<br />

work hard, make scientific discoveries useful for humanity,<br />

– 202 –

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