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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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firmament that was hardly illuminated by the half moon. The<br />

people, the dresses, the houses, the houseyards were entirely<br />

different from those in Europe. As far as I could figure out from<br />

the writings under the picture, the picture was an illustration of<br />

some Arabs listening to a public story-teller in a small Arabian<br />

town. I was sixteen years old then. As an hungarian student seated<br />

comfortably in an armchair in Hungary, I looked at the picture<br />

and imagined myself being there, among the Arabs, listening to<br />

the mellow and at the same time strong voice of the public storyteller,<br />

which gave me unusual pleasure. This picture gave a<br />

direction to my life. Immediately, I began to study Turkish. For<br />

the orient had already entered my periphery of concern. As I<br />

improved my Turkish, I observed that the Turkish language<br />

contained very few Turkish words and that the Turkish poetry<br />

had been enriched with Persian and its prose had been reinforced<br />

with Arabic. Then, learning both these languages was prerequisite<br />

for a wholesome understanding of the orient. As soon as I took<br />

my first vacation I decided to go to Bosnia, which was closest to<br />

Hungary. I set out immediately. When I arrived in Bosnia, I<br />

checked in to a hotel, where the first question I asked was: “Could<br />

you tell me where to find the local <strong>Muslims</strong>?” <strong>They</strong> directed me<br />

to a place. I went there. I had picked up only a smattering of<br />

Turkish. Would that be enough for me to communicate with<br />

them? The <strong>Muslims</strong> had come together in a coffee-house in their<br />

quarter, basking in the relaxation of a peaceful environment.<br />

<strong>They</strong> were grave-featured, big-bodied people wearing baggy<br />

trousers belted with sashes and carrying bright-sheathed daggers<br />

tucked into their sashes. The turbans on their heads, their ample<br />

baggy trousers and daggers gave them a somewhat weird<br />

appearance. Bashful and timorous, I stole into the room and<br />

skulked into a corner. Sometime later, I noticed that they were<br />

talking secretly and softly among themselves and casting quick<br />

glances at me. I was sure they were talking about me. I recalled<br />

the stories we used to hear in Hungary about those Christians<br />

killed by <strong>Muslims</strong>. Frozen with fright, I helplessly awaited the<br />

time when they would “slowly stand up, stride towards me,<br />

unsheathe their daggers, and slaughter me.” I began to make<br />

plans of escape, yet I was too frightened to move. Minutes passed,<br />

I do not know how many. At last, the waiter sauntered towards<br />

me with an odorously steaming cup of coffee. As he gently placed<br />

the coffee on the table before me, he politely gestured with his<br />

head towards the source of the offer: the very <strong>Muslims</strong> who were<br />

– 97 –

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