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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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What I like best about Islam is the nature of its prayers. In<br />

Christianity prayers are said in order to ask for worldly blessings<br />

such as wealth, position and honour from Allâhu ta’âlâ through Îsâ<br />

‘alaihis-salâm’. <strong>Muslims</strong>, in contrast, express their gratitude to<br />

Allâhu ta’âlâ and they know that as long as they abide by their<br />

religion and obey the commandments of Allâhu ta’âlâ, Allâhu<br />

ta’âlâ will give them whatever they need without them asking for<br />

it.<br />

7<br />

MUHAMMAD AS’AD LEOPOLD WEISS<br />

(Austrian)<br />

(Weiss was born in 1318 [A.D. 1900] in the Lvov city of<br />

Austria [in Poland today], visited Arabic countries as a newspaper<br />

correspondent when he was twenty-two years old, admired and<br />

professed the Islamic religion, then visited all the Islamic<br />

countries, including India and Afghanistan, and published his<br />

impressions in ‘Frankfurter Zeitung’, one of the greatest<br />

newspapers worldover. Weiss worked as the publication director<br />

for Frankfurter Zeitung for some time, then, after Pakistan’s<br />

winning its struggle for liberation, he went to Pakistan with a view<br />

to cooperating with that country’s government in the<br />

establishment of a system of a religious education, and later he<br />

was sent to the United States Center to represent Pakistan. He<br />

has two books, one entitled ‘Islam at Cross-Roads’, and the other<br />

‘The Way Leading to Mecca’. Recently he has rendered the<br />

Qur’ân al-kerîm into English. His attempt to write a tafsîr<br />

(translation of Qur’ân al-kerîm) without the indispensably<br />

required background in the basic Islamic sciences indicates that<br />

he is not in the Madh-hab of Ahl as-sunna and that, consequently,<br />

his tafsîrs and other (religious) writings may be harmful.<br />

Wahhâbîs and other groups outside (the right way guided by the<br />

four) Madh-habs present this ignorant heretic as an Islamic<br />

scholar.)<br />

The newspapers for which I worked as a correspondent and<br />

writer sent me to Asia and Africa in the capacity of ‘special<br />

correspondent’ in 1922. In the beginning, my relations with the<br />

<strong>Muslims</strong> were no more than ordinary relations between two<br />

parties of foreigners. However, my long stay in the Islamic<br />

countries enabled me to know the <strong>Muslims</strong> more closely, which in<br />

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