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A pilgrimage to the temples and tombs of Egypt, Nubia, and ...

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THE GOOD SAMARITAN. 97<br />

<strong>to</strong>ld you that <strong>the</strong> outward-bound <strong>and</strong> <strong>the</strong> home-<br />

ward-bound mails met here ; <strong>the</strong> latter In-ought a<br />

letter <strong>to</strong> Miss D. from <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> her intend-<br />

ed, announcing <strong>to</strong> her <strong>the</strong> death <strong>of</strong> his son, <strong>and</strong><br />

recommending her not <strong>to</strong> proceed beyond Cairo,<br />

as <strong>the</strong> object <strong>of</strong> her voyage had been thus<br />

cruelly frustrated. The family she accompa-<br />

nied were obliged <strong>to</strong> pursue <strong>the</strong>ir journey, <strong>and</strong><br />

so was <strong>the</strong> bro<strong>the</strong>r <strong>of</strong> her dead lover; <strong>and</strong> she,<br />

poor afflicted one, was <strong>to</strong> be left alone with her<br />

grief in a strange l<strong>and</strong> ! Can<br />

you imagine any-<br />

thing more desolate than such a position ? In<br />

this trying conjuncture, Mrs. Lieder stepped<br />

forward, like a true Christian, <strong>and</strong> <strong>to</strong>ok <strong>the</strong> sor-<br />

rowing stranger <strong>to</strong> her home, <strong>the</strong>re <strong>to</strong> remain<br />

until measures can be taken for her return<br />

<strong>to</strong> Engl<strong>and</strong> under proper protection. Surely<br />

<strong>the</strong> parable <strong>of</strong> <strong>the</strong> good Samaritan never found<br />

a more <strong>to</strong>uching illustration than on this occa-<br />

sion; <strong>and</strong> as I listened <strong>to</strong> <strong>the</strong> cheerful <strong>and</strong><br />

unaffected simplicity with which <strong>the</strong> excellent<br />

Mrs. L. related <strong>the</strong> whole occurrence, only pass-<br />

ing lightly over her own share in it, I thought<br />

that if piety always produced <strong>the</strong> same ])rac-<br />

tical results <strong>and</strong> wore <strong>the</strong> same winning exc5<br />

terior, (instead <strong>of</strong> assuming <strong>the</strong> ascetic <strong>and</strong><br />

forbidding aspect which sometimes renders it<br />

VOL. I. H

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