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126.<br />

and leave the äoudaneco to the enjoyment <strong>of</strong> their dear<br />

bought liberty. "<br />

(1)<br />

Arg the ftahdi©tc were fai nticul<br />

2lohuz=edano1 Nonconformists night have boon. expoctod to<br />

oppozc, that on religious g , undo, but there wcw no sign <strong>of</strong><br />

thin attitude except in one nexnon ' in an I +ctrich<br />

Congregational Church,<br />

(2)<br />

21onconformieto were not co<br />

eager as the Church <strong>of</strong> England to convert Africa to<br />

Chrimtianity; they had one mission# the Landon l! iEsionary<br />

Society, operating in East and South African but the<br />

churches at hone were not no atrongly pervaded with<br />

atcsionary attitudoo, c tho. Establiahed Church. Nonconformiatn<br />

nay have felt that they had more concept <strong>of</strong> religiouc<br />

freedom$ -" and <strong>of</strong> other varieties <strong>of</strong> freedom, - that the<br />

Church <strong>of</strong> England. 1885 was a striking contrast<br />

with 18829 when the majority <strong>of</strong> W'onconforrimts had<br />

denied that the Arabist movement was a popular nationalist<br />

ugricinc4 Possibly in 1882 thoy had been more impressed<br />

with arg=outs about national interest, and by tho opinion<br />

(1) Primitive iethodint, 9th April 1885"<br />

(2) LTO<br />

anfornint and 2ndependent` 26th February 1885.

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