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30.<br />

relieved <strong>of</strong> tho'necessity <strong>of</strong> labouring for others 2 (by the<br />

abolition <strong>of</strong> the slave trade) In it not desirable that they<br />

should take the further step <strong>of</strong> learning to labour for<br />

themselves. " (1)<br />

The harsh tones <strong>of</strong> r<strong>ac</strong>ial superiority were c<strong>of</strong>tenod by a<br />

genuine feeling that British civilization should be extended for<br />

the benefit <strong>of</strong> the world at large; thin was almost identical<br />

with the spread <strong>of</strong> Christianity. Hobson recognised the important<br />

moral element in Xmperialinm! - "Thora exists in a considerable,<br />

though not large proportion <strong>of</strong> the British nation,, a genuine<br />

desire to spread Christianity anong the hoathen... and to do Good<br />

work about the world in the cause <strong>of</strong> humanity. " (2) A writer in<br />

1900 defined the raison d'etro <strong>of</strong> the British Empire "... not for<br />

the cake <strong>of</strong> fortune to individuals or even <strong>of</strong> glory to the nation,<br />

but for the cake <strong>of</strong> civilig ion, - in other words for the<br />

diffusion <strong>of</strong> pe<strong>ac</strong>e and justice over regions where these blessings<br />

have hitherto boon unknown. " (3) Many Imperialists felt that<br />

Empire could only be justified with reference to ".. our nobles<br />

civilizing and elevating mission,. " (4)<br />

The whito man's burden<br />

(1) T'ho rmnir and the conturyg a narioa <strong>of</strong> essays on Ioporiaa<br />

problema and pooaibilition by various writers$ London 1905, p,, 820.<br />

(2) J, A. Robson, 0-pelt, ppo. 196»7r<br />

(3) Fortnightly Reviews 1900 op , fit, p. 265.<br />

(4) United Servianri irn Apo, 2Sovembor 1899, ppn, 137.1419, Rev.<br />

Philip Young« "is war allowable? " p. 138"

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