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The Descent of Man

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tant. But they are practised almost exclusively<br />

in relation to the men <strong>of</strong> the same tribe; and<br />

their opposites are not regarded as crimes in<br />

relation to the men <strong>of</strong> other tribes. No tribe<br />

could hold together if murder, robbery, treachery,<br />

etc., were common; consequently such<br />

crimes within the limits <strong>of</strong> the same tribe "are<br />

branded with everlasting infamy" (31. See an<br />

able article in the 'North British Review,' 1867,<br />

p. 395. See also Mr. W. Bagehot's articles on the<br />

Importance <strong>of</strong> Obedience and Coherence to<br />

Primitive <strong>Man</strong>, in the 'Fortnightly Review,'<br />

1867, p. 529, and 1868, p. 457, etc.); but excite no<br />

such sentiment beyond these limits. A North-<br />

American Indian is well pleased with himself,<br />

and is honoured by others, when he scalps a<br />

man <strong>of</strong> another tribe; and a Dyak cuts <strong>of</strong>f the<br />

head <strong>of</strong> an un<strong>of</strong>fending person, and dries it as a<br />

trophy. <strong>The</strong> murder <strong>of</strong> infants has prevailed on<br />

the largest scale throughout the world (32. <strong>The</strong><br />

fullest account which I have met with is by Dr.<br />

Gerland, in his 'Ueber den Aussterben der Na-

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