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The Descent of Man

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nal <strong>of</strong> Ethnological Soc.' as given in 'Scientific<br />

Opinion,' June 2nd, 1869, p. 3.) with respect to<br />

certain widely-prevalent ornaments, such as<br />

zig-zags, etc.; and with respect to various simple<br />

beliefs and customs, such as the burying <strong>of</strong><br />

the dead under megalithic structures. I remember<br />

observing in South America (27. 'Journal <strong>of</strong><br />

Researches: Voyage <strong>of</strong> the "Beagle,"' p. 46.), that<br />

there, as in so many other parts <strong>of</strong> the world,<br />

men have generally chosen the summits <strong>of</strong> l<strong>of</strong>ty<br />

hills, to throw up piles <strong>of</strong> stones, either as a<br />

record <strong>of</strong> some remarkable event, or for burying<br />

their dead.<br />

Now when naturalists observe a close agreement<br />

in numerous small details <strong>of</strong> habits, tastes,<br />

and dispositions between two or more domestic<br />

races, or between nearly-allied natural<br />

forms, they use this fact as an argument that<br />

they are descended from a common progenitor<br />

who was thus endowed; and consequently that<br />

all should be classed under the same species.

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