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The-Tibetan-Book-of-Living-and-Dying

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EVOLUTION, KARMA, AND REBIRTH 93<br />

to their development in other lives? Think <strong>of</strong> Mozart, composing<br />

minuets at the age <strong>of</strong> five, <strong>and</strong> publishing sonatas at<br />

eight. 10<br />

If life after death does exist, you may ask, why is it so difficult<br />

to remember? In the "Myth <strong>of</strong> Er," Plato suggests an<br />

"explanation" for this lack <strong>of</strong> memory. Er was a soldier who<br />

was taken for dead in battle, <strong>and</strong> seems to have had a neardeath<br />

experience. He saw many things while "dead," <strong>and</strong> was<br />

instructed to return to life in order to tell others what the<br />

after-death state is like. Just before he returned, he saw those<br />

who were being prepared to be bom moving in terrible, stifling<br />

heat through the "Plain <strong>of</strong> Oblivion," a desert bare <strong>of</strong> all<br />

trees <strong>and</strong> plants. "When evening came," Plato tells us, "they<br />

encamped beside the River Unmindfulness, whose water no<br />

vessel can hold. All are requested to drink a certain measure <strong>of</strong><br />

this water, <strong>and</strong> some have not the wisdom to save them from<br />

drinking more. Every man, as he drinks, forgets everything." 11<br />

Er himself was not permitted to drink the water <strong>and</strong> awoke to<br />

find himself on the funeral pyre, able to remember all that he<br />

had heard <strong>and</strong> seen.<br />

Is there some universal law that makes it almost impossible<br />

for us to remember where <strong>and</strong> what we have lived before? Or<br />

is it just the sheer volume, range, <strong>and</strong> intensity <strong>of</strong> our experiences<br />

that have erased any memory <strong>of</strong> past lives? How much<br />

would it help us, I sometimes wonder, if we did remember<br />

them? Couldn't that just confuse us even more?<br />

THE CONTINUITY OF MIND<br />

From the Buddhist point <strong>of</strong> view, the main argument that<br />

"establishes" rebirth is one based on a pr<strong>of</strong>ound underst<strong>and</strong>ing<br />

<strong>of</strong> the continuity <strong>of</strong> mind. Where does consciousness come<br />

from? It cannot arise out <strong>of</strong> nowhere. A moment <strong>of</strong> consciousness<br />

cannot be produced without the moment <strong>of</strong> consciousness<br />

that immediately preceded it. His Holiness the Dalai<br />

Lama explains this complex process in this way:<br />

<strong>The</strong> basis on which Buddhists accept the concept <strong>of</strong> rebirth is principally<br />

the continuity <strong>of</strong> consciousness. Take the material world as an<br />

example: all the elements in our present universe, even down to a<br />

microscopic level, can be traced back, we believe, to an origin, an initial<br />

point where all the elements <strong>of</strong> the material world are condensed<br />

into what are technically known as "space particles." <strong>The</strong>se particles,<br />

in turn, are the state which is the result <strong>of</strong> the disintegration <strong>of</strong>

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