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The-Tibetan-Book-of-Living-and-Dying

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QUESTIONS ABOUT DEATH 383<br />

According to the Buddhist teachings we should do everything we<br />

can to help the dying cope with their deterioration, pain, <strong>and</strong> fear,<br />

<strong>and</strong> <strong>of</strong>fer them the loving support that will give the end <strong>of</strong> their lives<br />

meaning. Dame Cicely Saunders, founder <strong>of</strong> St. Christopher's Hospice<br />

in London, said: "If one <strong>of</strong> our patients requests euthanasia, it means<br />

we are not doing our job." She argues against the legalization <strong>of</strong><br />

euthanasia, <strong>and</strong> says:<br />

We are not so poor a society that we cannot afford time <strong>and</strong> trouble <strong>and</strong><br />

money to help people live until they die. We owe it to all those for whom<br />

we can kill the pain which traps them in fear <strong>and</strong> bitterness, To do this<br />

we do not have to kill them,,,, To make voluntary [active] euthanasia<br />

lawful would be an irresponsible act, hindering help, pressuring the vulnerable,<br />

abrogating our true respect <strong>and</strong> responsibility to the frail <strong>and</strong> the<br />

old, the disabled <strong>and</strong> dying 6<br />

SOME OTHER QUESTIONS<br />

What happens to the consciousness <strong>of</strong> a baby that is aborted, or dies very<br />

young? What can the parents do to help the baby?<br />

Dilgo Khyentse Rinpoche explained:<br />

<strong>The</strong> consciousness <strong>of</strong> those who die before birth, at birth, or in infancy will<br />

travel once again through the bardo states, <strong>and</strong> take on another existence.<br />

<strong>The</strong> same meritorious practices <strong>and</strong> actions can be done for them as are<br />

usually performed for the dead: the purification practice <strong>and</strong> mantra recitation<br />

<strong>of</strong> Vajrasattva, <strong>of</strong>fering <strong>of</strong> lights, purification <strong>of</strong> the ashes, <strong>and</strong> so on.<br />

In the case <strong>of</strong> an abortion, in addition to these usual practices, if<br />

the parents feel remorse they can help by acknowledging it, asking<br />

for forgiveness, <strong>and</strong> performing ardently the purification practice <strong>of</strong><br />

Vajrasattva. <strong>The</strong>y can also <strong>of</strong>fer lights, <strong>and</strong> save lives, or help others,<br />

or sponsor some humanitarian or spiritual project, dedicating it to the<br />

well-being <strong>and</strong> future enlightenment <strong>of</strong> the baby's consciousness.<br />

What happens to the consciousness <strong>of</strong> a person who commits suicide?<br />

Dilgo Khyentse Rinpoche said:<br />

When a person commits suicide, the consciousness has no choice but to follow<br />

its negative karma, <strong>and</strong> it may well happen that a harmful spirit will<br />

seize <strong>and</strong> possess its life force, In the case <strong>of</strong> suicide, a powerful master<br />

must perform special kinds <strong>of</strong> practices, such as fire ceremonies <strong>and</strong> other<br />

rituals, in order to free the dead person's consciousness.<br />

Should we donate our organs when we die? What if they have to be<br />

removed while the blood is still circulating or before the process <strong>of</strong> dying is

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