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The-Tibetan-Book-of-Living-and-Dying

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HELPING AFTER DEATH 309<br />

Dead for the whole forty-nine days after death. Through the<br />

reading, the dead are shown what stage <strong>of</strong> the process <strong>of</strong><br />

death they are in, <strong>and</strong> given whatever inspiration <strong>and</strong> guidance<br />

they need.<br />

Westerners <strong>of</strong>ten ask me: How can a person who is dead<br />

hear the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead?<br />

<strong>The</strong> simple reply is that the consciousness <strong>of</strong> the dead person,<br />

when it is invoked by the power <strong>of</strong> prayer, is able to read<br />

our minds <strong>and</strong> can feel exactly whatever we may be thinking<br />

or meditating on. That is why there is no obstacle to the dead<br />

person's underst<strong>and</strong>ing the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead or practices<br />

done on their behalf, even though they may be recited in<br />

<strong>Tibetan</strong>. For the dead person, language is no barrier at all, for<br />

the essential meaning <strong>of</strong> the text can be understood fully <strong>and</strong><br />

directly by his or her mind.<br />

This makes it all the more vital that the practitioner should<br />

be as focused <strong>and</strong> attentive as possible when doing the practice,<br />

<strong>and</strong> not merely performing it by rote. Also, as the dead<br />

person is living the actual experiences, he or she may have a<br />

greater capacity to underst<strong>and</strong> the truth <strong>of</strong> the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong><br />

the Dead than we do!<br />

I am sometimes asked: "But what happens if the consciousness<br />

has already fainted into an oblivious state at the moment<br />

<strong>of</strong> death?" Since we do not know how long the dead person<br />

will remain in that state <strong>of</strong> unconsciousness, <strong>and</strong> at what point<br />

he or she will enter the bardo <strong>of</strong> becoming, the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong><br />

the Dead is read <strong>and</strong> practiced repeatedly, to cover any eventuality.<br />

But what about people who are not familiar with the<br />

teachings or the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead: Should we read it to<br />

them? <strong>The</strong> Dalai Lama has given us this clear guidance:<br />

Whether you believe in religion or not it is very important to have a<br />

peaceful mind at the time <strong>of</strong> death.... From a Buddhist point <strong>of</strong><br />

view, whether the person who dies believes in rebirth or not, their<br />

rebirth exists, <strong>and</strong> so a peaceful mind, even if it is neutral, is important<br />

at the time <strong>of</strong> death. If the person is a non-believer, reading the<br />

<strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead could agitate their mind... it could<br />

arouse aversion <strong>and</strong> so even harm them instead <strong>of</strong> helping them. In<br />

the case <strong>of</strong> a person who is open to it, however, the mantras or the<br />

names <strong>of</strong> the buddhas might help them to generate some kind <strong>of</strong><br />

connection, <strong>and</strong> so it could be helpful. It is important to take into<br />

account, above all, the attitude <strong>of</strong> the dying person. 4

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