The-Tibetan-Book-of-Living-and-Dying

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PREFACE xvii next to my master, on a small bed at the foot of his own. One sound I shall never forget is the clicking of the beads of his mala, his Buddhist rosary, as he whispered his prayers. When I went to sleep he would be there, sitting and practicing; and when I awoke in the morning he would already be awake and sitting and practicing again, overflowing with blessing and power. As I opened my eyes and saw him, I would be filled with a warm and cozy happiness. He had such an air of peace about him. As I grew older, Jamyang Khyentse would make me preside over ceremonies, while he took the part of chant leader. I was witness to all the teachings and initiations that he gave to others; but rather than the details, what I remember now is the atmosphere. For me he was the Buddha, of that there was no question in my mind. And everyone else recognized it as well. When he gave initiations, his disciples were so overawed they hardly dared look into his face. Some would see him actually in the form of his predecessor, or as different buddhas and bodhisattvas. 2 Everyone called him Rinpoche, "the Precious One," which is the tide given to a master, and when he was present no other teacher would be addressed in that way. His presence was so impressive that many affectionately called him "the Primordial Buddha." 3 Had I not met my master Jamyang Khyentse, I know I would have been an entirely different person. With his warmth and wisdom and compassion, he personified the sacred truth of the teachings and so made them practical and vibrant with life. Whenever I share that atmosphere of my master with others, they can sense the same profound feeling it aroused in me. What then did Jamyang Khyentse inspire in me? An unshakable confidence in the teachings, and a conviction in the central and dramatic importance of the master. Whatever understanding I have, I know I owe it to him. This is something I can never repay, but I can pass on to others. Throughout my youth in Tibet I saw the kind of love Jamyang Khyentse used to radiate in the community, especially in guiding the dying and the dead. A lama in Tibet was not only a spiritual teacher but also wise man, therapist, parish priest, doctor, and spiritual healer, helping the sick and the dying. Later I was to learn the specific techniques for guiding the dying and the dead from the teachings connected with the Tibetan Book of the Dead. But the greatest lessons I ever learned about death—and life—came from watching my master as he
xviii PREFACE guided dying people with infinite compassion, wisdom, and understanding. I pray this book will transmit something of his great wisdom and compassion to the world, and, through it, you too, wherever you are, can come into the presence of his wisdom mind and find a living connection with him.
Page 2 and 3: The Tibetan Book of Living and Dyin
Page 4 and 5: Contents Dedication Foreword, by Hi
Page 6 and 7: Foreword by His Holiness the Dalai
Page 8 and 9: Introduction to the Revised Edition
Page 10 and 11: INTRODUCTION xiii our attitudes tow
Page 12 and 13: Preface I WAS BORN IN TIBET, and I
Page 16 and 17: PART ONE Living
Page 18 and 19: 4 THE TIBETAN BOOK OF LIVING AND DY
Page 24 and 25: 10 THE TIBETAN BOOK OF LIVING AND D
Page 42 and 43: THREE Reflection and Change WHEN I
Page 56 and 57: FOUR The Nature of Mind CONFINED IN
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50 THE TIBETAN BOOK OF LIVING AND D
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Padmasambhava: "Looks Like Me/' Pad
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SIX Evolution, Karma, and Rebirth O
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100 THE TIBETAN BOOK OF LIVING AND
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SEVEN Bardos and Other Realities BA
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TEN The Innermost Essence NO ONE CA
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PART TWO Dying
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FIFTEEN The Process of Dying IN THE
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SIXTEEN The Ground WE OFTEN HEAR ST
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THE GROUND 265 explain its sacred m
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THE GROUND 267 so, the more our hab
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THE GROUND 269 view our thoughts an
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THE GROUND 271 ning joke. We'd ask
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THE GROUND 273 do this: When we sta
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THE GROUND 275 Then something extra
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THE GROUND 277 May all of you who r
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INTRINSIC RADIANCE 279 are. Dharmat
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INTRINSIC RADIANCE 281 2. Union—T
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INTRINSIC RADIANCE 283 to the exper
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INTRINSIC RADIANCE 285 So the five
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INTRINSIC RADIANCE 287 At exactly t
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INTRINSIC RADIANCE 289 tice, so wit
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EIGHTEEN The Bardo of Becoming THE
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THE BARDO OF BECOMING 293 even for
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THE BARDO OF BECOMING 295 comes the
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THE BARDO OF BECOMING 297 The overw
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THE BARDO OF BECOMING 299 This is t
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THE BARDO OF BECOMING 301 Alas! the
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NINETEEN Helping After Death so OFT
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HELPING AFTER DEATH 305 you love ve
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HELPING AFTER DEATH 307 sponsor wor
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HELPING AFTER DEATH 309 Dead for th
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HELPING AFTER DEATH 311 cause, avar
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HELPING AFTER DEATH 313 stay in the
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HELPING AFTER DEATH 315 Remember to
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HELPING AFTER DEATH 317 dead person
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HELPING AFTER DEATH 319 and sparkli
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HELPING AFTER DEATH 321 people have
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TWENTY The Near-Death Experience: A
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THE NEAR-DEATH EXPERIENCE: A STAIRC
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PART FOUR Conclusion
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TWENTY-TWO Servants of Peace ONE OF
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Jamyang Khyentse Chökyi Lodrö (18
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Dilgo Khyentse Rinpoche (1910-1991)
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Khandro Tsering Chödrön was the s
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QUESTIONS ABOUT DEATH 379 make rule
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ALLOWING DEATH TO HAPPEN QUESTIONS
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QUESTIONS ABOUT DEATH 383 According
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APPENDIX THREE Two Stories MY STUDE
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TWO STORIES 387 She tried to do as
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TWO STORIES 389 them a part of his
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TWO STORIES 391 You don't have to f
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APPENDIX FOUR Two Mantras The two m
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TWO MANTRAS 395 When the syllables
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TWO MANTRAS 397 hell realms, ascend
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PREFACE Notes 1. Rinyoche, a term o
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NOTES 401 6. Portia Nelson, quoted
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NOTES 403 am) I shall not live to s
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NOTES 405 8. From the Guru Yoga in
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NOTES 407 and treat all without bia
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NOTES 409 3. In Kalu Rinpoche, The
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NOTES 411 4. An answer given by His
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NOTES 413 3. Kalu Rinpoche, The Dha
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Selected Bibliography TRADITIONAL T
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SELECTED BIBLIOGRAPHY 417 . Life at
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Acknowledgments IN THE TASK OF PRES
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ACKNOWLEDGMENTS 421 I am deeply gra
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ACKNOWLEDGMENTS 423 helping the dyi
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426 INDEX Bardo Tödrol Chenmo, See
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428 INDEX on merging of luminositie
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430 INDEX Jowo Rinpoche, 242, 243 J
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432 INDEX Né Dren, 310 Near-death
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434 INDEX finding master in, 132-34
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436 NOTES Francisco, 1986; First Sn
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Credits Cover design: Ross Carron D
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About the Publisher Australia Harpe
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