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The Oxford Dictionary of Quotations Preface

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system.<br />

‘<strong>The</strong> Age <strong>of</strong> Reason’ pt. 1 (1794)<br />

<strong>The</strong> sublime and the ridiculous are <strong>of</strong>ten so nearly related, that it is difficult to class them<br />

separately. One step above the sublime, makes the ridiculous; and one step above the ridiculous,<br />

makes the sublime again.<br />

‘<strong>The</strong> Age <strong>of</strong> Reason’ pt. 2 (1795) p. 20<br />

Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.<br />

Government, like dress, is the badge <strong>of</strong> lost innocence; the palaces <strong>of</strong> kings are built upon the<br />

ruins <strong>of</strong> the bowers <strong>of</strong> paradise.<br />

‘Common Sense’ (1776) ch. 1<br />

As to religion, I hold it to be the indispensable duty <strong>of</strong> government to protect all conscientious<br />

pr<strong>of</strong>essors there<strong>of</strong>, and I know <strong>of</strong> no other business which government hath to do therewith.<br />

‘Common Sense’ (1776) ch. 4<br />

<strong>The</strong>se are the times that try men’s souls. <strong>The</strong> summer soldier and the sunshine patriot will, in<br />

this crisis, shrink from the service <strong>of</strong> their country; but he that stands it now, deserves the love<br />

and thanks <strong>of</strong> men and women.<br />

‘<strong>The</strong> Crisis’ (December 1776) introduction<br />

As he rose like a rocket, he fell like the stick.<br />

On Edmund Burke losing the debate on the French Revolution to Charles James Fox, in the House <strong>of</strong><br />

Commons; ‘Letter to the Addressers on the late Proclamation’ (1792) p. 4<br />

<strong>The</strong> religion <strong>of</strong> humanity.<br />

‘Letter to the People <strong>of</strong> England on the Invasion <strong>of</strong> England’ (1804)<br />

[Edmund Burke] is not affected by the reality <strong>of</strong> distress touching his heart, but by the showy<br />

resemblance <strong>of</strong> it striking his imagination. He pities the plumage, but forgets the dying bird.<br />

‘<strong>The</strong> Rights <strong>of</strong> Man’ (1791) p. 26 (on Burke’s Reflections on the Revolution in France, 1790)<br />

Lay then the axe to the root, and teach governments humanity. It is their sanguinary<br />

punishments which corrupt mankind.<br />

‘<strong>The</strong> Rights <strong>of</strong> Man’ (1791) p. 33<br />

Titles are but nick-names, and every nick-name is a title.<br />

‘<strong>The</strong> Rights <strong>of</strong> Man’ (1791) pt. 1<br />

[In France] All that class <strong>of</strong> equivocal generation, which in some countries is called<br />

aristocracy, and in others nobility, is done away, and the peer is exalted into MAN.<br />

‘<strong>The</strong> Rights <strong>of</strong> Man’ (1791) pt. 1<br />

Persecution is not an original feature <strong>of</strong> any religion; but it is always the strongly marked<br />

feature <strong>of</strong> all law-religions, or religions established by law.<br />

‘<strong>The</strong> Rights <strong>of</strong> Man’ (1791) pt. 1<br />

All hereditary government is in its nature tyranny...To inherit a government, is to inherit the<br />

people, as if they were flocks and herds.<br />

‘<strong>The</strong> Rights <strong>of</strong> Man’ pt. 2 (1792)<br />

When, in countries that are called civilized, we see age going to the workhouse and youth to

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