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The Oxford Dictionary of Quotations Preface

The Oxford Dictionary of Quotations Preface

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announce the beginning <strong>of</strong> a new month or year. Even when a new century begins it is only we<br />

mortals who ring bells and fire <strong>of</strong>f pistols.<br />

‘<strong>The</strong> Magic Mountain’ (1924) ch. 4, sect. 4 (translation by H. T. Lowe-Porter)<br />

And waiting means hanging on ahead, it means regarding time and the present moment not as a<br />

boon, but an obstruction; it means making their actual content null and void, by mentally<br />

overleaping them. Waiting we say is long. We might just as well—or more accurately—say it is<br />

short, since it consumes whole spaces <strong>of</strong> time without our living them or making any use <strong>of</strong> them<br />

as such.<br />

‘<strong>The</strong> Magic Mountain’ (1924) ch. 5, sect. 5 (translation by H. T. Lowe-Porter)<br />

We come out <strong>of</strong> the dark and go into the dark again, and in between lie the experiences <strong>of</strong> our<br />

life. But the beginning and end, birth and death, we do not experience; they have no subjective<br />

character, they fall entirely in the category <strong>of</strong> objective events, and that’s that.<br />

‘<strong>The</strong> Magic Mountain’ (1924) ch. 6, sect. (translation by H. T. Lowe-Porter)<br />

Human reason needs only to will more strongly than fate, and she is fate.<br />

‘<strong>The</strong> Magic Mountain’ (1924) ch. 6<br />

All interest in disease and death is only another expression <strong>of</strong> interest in life.<br />

‘<strong>The</strong> Magic Mountain’ (1924) ch. 6, sect. 7<br />

Unser Sterben mehr eine Angelegenheit der Weiterlebenden als unserer selbst.<br />

A man’s dying is more the survivor’s affair than his own.<br />

‘<strong>The</strong> Magic Mountain’ (1924) ch. 6, sect. 8, (translation by H. T. Lowe-Porter)<br />

For time is the medium <strong>of</strong> narration, as it is the medium <strong>of</strong> life. Both are inextricably bound up<br />

with it, as are bodies in space. Similarly, time is the medium <strong>of</strong> music; music divides, measures,<br />

articulates time, and can shorten it, yet enhance its value, both at once.<br />

‘<strong>The</strong> Magic Mountain’ (1924) ch. 7, sect. 1, (translation by H. T. Lowe-Porter)<br />

1.64 Lord John Manners, Duke <strong>of</strong> Rutland 1818-1906<br />

Let wealth and commerce, laws and learning die,<br />

But leave us still our old nobility!<br />

‘England’s Trust’ (1841), pt. 3, l. 227<br />

1.65 Katherine Mansfield (Kathleen Mansfield Beauchamp) 1888-1923<br />

E. M. Forster never gets any further than warming the teapot. He’s a rare fine hand at that. Feel<br />

this teapot. Is it not beautifully warm? Yes, but there ain’t going to be no tea.<br />

‘Journal’ May 1917 (1927) p. 69<br />

Whenever I prepare for a journey I prepare as though for death. Should I never return, all is in<br />

order.<br />

‘Journal’ 29 January 1922 (1927) p. 224<br />

1.66 Lord Mansfield 1705-93<br />

<strong>The</strong> constitution does not allow reasons <strong>of</strong> state to influence our judgements: God forbid it

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