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The Oxford Dictionary of Quotations Preface

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To shake his sapient head and give<br />

<strong>The</strong> ill he cannot cure a name.<br />

‘A Wish’ (1867)<br />

And sigh that one thing only has been lent<br />

To youth and age in common—discontent.<br />

‘Youth’s Agitations’ (1852)<br />

Our society distributes itself into Barbarians, Philistines, and Populace; and America is just<br />

ourselves, with the Barbarians quite left out, and the Populace nearly.<br />

‘Culture and Anarchy’ (1869) preface<br />

<strong>The</strong> pursuit <strong>of</strong> perfection, then, is the pursuit <strong>of</strong> sweetness and light....He who works for<br />

sweetness and light united, works to make reason and the will <strong>of</strong> God prevail.<br />

‘Culture and Anarchy’ (1869) ch. 1.<br />

<strong>The</strong> men <strong>of</strong> culture are the true apostles <strong>of</strong> equality.<br />

‘Culture and Anarchy’ (1869) ch. 1<br />

When I want to distinguish clearly the aristocratic class from the Philistines proper, or middle<br />

class, [I] name the former, in my own mind the Barbarians.<br />

‘Culture and Anarchy’ (1869) ch. 3<br />

That vast portion...<strong>of</strong> the working-class which, raw and half-developed, has long lain halfhidden<br />

amidst its poverty and squalor, and is now issuing from its hiding-place to assert an<br />

Englishman’s heaven-born privilege <strong>of</strong> doing as he likes, and is beginning to perplex us by<br />

marching where it likes, meeting where it likes, bawling what it likes, breaking what it likes—to<br />

this vast residuum we may with great propriety give the name <strong>of</strong> Populace.<br />

‘Culture and Anarchy’ (1869) ch. 3<br />

Hebraism and Hellenism—between these two points <strong>of</strong> influence moves our<br />

World.<br />

‘Culture and Anarchy’ (1869) ch. 4<br />

‘He knows’ says Hebraism, ‘his Bible!’—whenever we hear this said, we may, without any<br />

elaborate defence <strong>of</strong> culture, content ourselves with answering simply: ‘No man, who knows<br />

nothing else, knows even his Bible.’<br />

‘Culture and Anarchy’ (1869) ch. 5<br />

Nothing could moderate, in the bosom <strong>of</strong> the great English middle class, their passionate,<br />

absorbing, almost blood-thirsty clinging to life.<br />

‘Essays in Criticism’ First Series (1865) preface<br />

Beautiful city! so venerable, so lovely, so unravaged by the fierce intellectual life <strong>of</strong> our<br />

century, so serene!...whispering from her towers the last enchantments <strong>of</strong> the Middle Age....<br />

Home <strong>of</strong> lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties!<br />

On <strong>Oxford</strong> in ‘Essays in Criticism’ First Series (1865) preface<br />

‘Our unrivalled happiness’;—what an element <strong>of</strong> grimness, bareness, and hideousness mixes<br />

with it and blurs it; the workhouse, the dismal Mapperly Hills,—how dismal those who have seen<br />

them will remember;—the gloom, the smoke, the cold, the strangled illegitimate child!...And the

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