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The Oxford Dictionary of Quotations Preface

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As respects the great contrivances and inventions which have conferred so much power and<br />

wealth upon the nation, it is unquestionable that for the greater part <strong>of</strong> them we have been<br />

indebted to men <strong>of</strong> the humblest rank. Deduct what they have done in this particular line <strong>of</strong><br />

action, and it will be found that very little indeed remains for other men to have accomplished.<br />

‘Self-Help’ (1859)<br />

<strong>The</strong> spirit <strong>of</strong> self-help is the root <strong>of</strong> all genuine growth in the individual.<br />

‘Self-Help’ (1859)<br />

7.106 Adam Smith 1723-90<br />

Wonder...and not any expectation <strong>of</strong> advantage from its discoveries, is the first principle which<br />

prompts mankind to the study <strong>of</strong> Philosophy, <strong>of</strong> that science which pretends to lay open the<br />

concealed connections that unite the various appearances <strong>of</strong> nature.<br />

‘Essays on Philosophical Subjects’ (1795) ‘<strong>The</strong> History <strong>of</strong> Astronomy’ sect. 3, para. 3<br />

And thus, Place, that great object which divides the wives <strong>of</strong> aldermen, is the end <strong>of</strong> half the<br />

labours <strong>of</strong> human life; and is the cause <strong>of</strong> all the tumult and bustle, all the rapine and injustice,<br />

which avarice and ambition have introduced into this world.<br />

‘<strong>The</strong> <strong>The</strong>ory <strong>of</strong> Moral Sentiments’ 1, 3, 2, 8<br />

Though our brother is on the rack, as long as we ourselves are at our ease, our senses will<br />

never inform us <strong>of</strong> what he suffers...It is by imagination that we can form any conception <strong>of</strong> what<br />

are his sensations.<br />

‘<strong>The</strong> <strong>The</strong>ory <strong>of</strong> Moral Sentiments’ (2nd ed., 1762) p. 2<br />

Consumption is the sole end and purpose <strong>of</strong> production; and the interest <strong>of</strong> the producer ought<br />

to be attended to only so far as it may be necessary for promoting that <strong>of</strong> the consumer.<br />

‘Wealth <strong>of</strong> Nations’ (1776) bk. 4, ch. 8<br />

People <strong>of</strong> the same trade seldom meet together, even for merriment and diversion, but the<br />

conversation ends in a conspiracy against the public, or in some contrivance to raise prices.<br />

‘Wealth <strong>of</strong> Nations’ (1776)<br />

With the greater part <strong>of</strong> rich people, the chief enjoyment <strong>of</strong> riches consists in the parade <strong>of</strong><br />

riches, which in their eyes is never so complete as when they appear to possess those decisive<br />

marks <strong>of</strong> opulence which nobody can possess but themselves.<br />

‘Wealth <strong>of</strong> Nations’ (1776)<br />

To found a great empire for the sole purpose <strong>of</strong> raising up a people <strong>of</strong> customers, may at first<br />

sight appear a project fit only for a nation <strong>of</strong> shopkeepers. It is, however, a project altogether unfit<br />

for a nation <strong>of</strong> shopkeepers; but extremely fit for a nation whose government is influenced by<br />

shopkeepers.<br />

‘Wealth <strong>of</strong> Nations’ (1776).<br />

<strong>The</strong> discipline <strong>of</strong> colleges and universities is in general contrived, not for the benefit <strong>of</strong> the<br />

students, but for the interest, or more properly speaking, for the ease <strong>of</strong> the masters.<br />

‘Wealth <strong>of</strong> Nations’ (1776)<br />

<strong>The</strong>re is no art which one government sooner learns <strong>of</strong> another than that <strong>of</strong> draining money

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