02.04.2013 Views

The Oxford Dictionary of Quotations Preface

The Oxford Dictionary of Quotations Preface

The Oxford Dictionary of Quotations Preface

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

assurance than the pro<strong>of</strong> it is built on will warrant. Whoever goes beyond this measure <strong>of</strong> assent,<br />

it is plain, receives not truth in the love <strong>of</strong> it, loves not truth for truth-sake, but for some other byend.<br />

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 19, sect. 1<br />

Reason is natural revelation, whereby the eternal Father <strong>of</strong> light, and fountain <strong>of</strong> all knowledge<br />

communicates to mankind that portion <strong>of</strong> truth which he has laid within the reach <strong>of</strong> their natural<br />

faculties.<br />

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 19, sect. 4<br />

Crooked things may be as stiff and unflexible as straight: and men may be as positive in error<br />

as in truth.<br />

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 19, sect. 11<br />

All men are liable to error; and most men are, in many points, by passion or interest, under<br />

temptation to it.<br />

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 20, sect. 17<br />

<strong>The</strong> great and chief end...<strong>of</strong> men uniting into commonwealths, and putting themselves under<br />

government, is the preservation <strong>of</strong> their property.<br />

‘Second Treatise <strong>of</strong> Civil Government’ (1690)<br />

Whatsoever...[man] removes out <strong>of</strong> the state that nature hath provided and left it in, he hath<br />

mixed his labour with, and joined to it something that is his own, and thereby makes it his<br />

property.<br />

‘Second Treatise <strong>of</strong> Civil Government’ (1690) ch. 5, sect. 27<br />

[That] ill deserves the name <strong>of</strong> confinement which hedges us in only from bogs and precipices.<br />

So that, however it may be mistaken, the end <strong>of</strong> law is, not to abolish or restrain, but to preserve<br />

and enlarge freedom.<br />

‘Second Treatise <strong>of</strong> Civil Government’ (1690) ch. 6, sect. 57<br />

Man...hath by nature a power...to preserve his property—that is, his life, liberty, and estate—<br />

against the injuries and attempts <strong>of</strong> other men.<br />

‘Second Treatise <strong>of</strong> Civil Government’ (1690) ch. 7, sect. 87<br />

Man being...by nature all free, equal, and independent, no one can be put out <strong>of</strong> this estate, and<br />

subjected to the political power <strong>of</strong> another, without his own consent.<br />

‘Second Treatise <strong>of</strong> Civil Government’ (1690) ch. 8, sect. 95<br />

<strong>The</strong> only way by which any one divests himself <strong>of</strong> his natural liberty and puts on the bonds <strong>of</strong><br />

civil society is by agreeing with other men to join and unite into a community.<br />

‘Second Treatise <strong>of</strong> Civil Government’ (1690) ch. 8, sect. 95<br />

This power to act according to discretion for the public good, without the prescription <strong>of</strong> the<br />

law, and sometimes even against it, is that which is called prerogative.<br />

‘Second Treatise <strong>of</strong> Civil Government’ (1690) ch. 14, sect. 160<br />

<strong>The</strong> rod, which is the only instrument <strong>of</strong> government that tutors generally know, or ever think<br />

<strong>of</strong>, is the most unfit <strong>of</strong> any to be used in education.<br />

‘Some Thoughts Concerning Education’ (5th ed., 1705) sect. 47

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!