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The Oxford Dictionary of Quotations Preface

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‘Aids to Reflection’ (1825) ‘Moral and Religious Aphorisms’ no. 25<br />

Until you understand a writer’s ignorance, presume yourself ignorant <strong>of</strong> his understanding.<br />

‘Biographia Literaria’ (1817) ch. 12<br />

<strong>The</strong> primary imagination I hold to be the living Power and prime Agent <strong>of</strong> all human<br />

Perception, and as a repetition in the finite mind <strong>of</strong> the eternal act <strong>of</strong> creation in the infinite I am.<br />

‘Biographia Literaria’ (1817) ch. 13<br />

That willing suspension <strong>of</strong> disbelief for the moment, which constitutes poetic faith.<br />

‘Biographia Literaria’ (1817) ch. 14<br />

Our myriad-minded Shakespeare. Footnote. a phrase which I have borrowed from a Greek<br />

monk, who applies it to a Patriarch <strong>of</strong> Constantinople.<br />

‘Biographia Literaria’ (1817) ch. 15<br />

<strong>The</strong> dwarf sees farther than the giant, when he has the giant’s shoulder to mount on.<br />

‘<strong>The</strong> Friend’ (1818) vol. 2 ‘On the Principles <strong>of</strong> Political Knowledge’.<br />

Iago’s soliloquy—the motive-hunting <strong>of</strong> motiveless malignity.<br />

‘<strong>The</strong> Literary Remains <strong>of</strong> Samuel Taylor Coleridge’ (1836) bk. 2 ‘Notes on the Tragedies <strong>of</strong> Shakespeare:<br />

Othello’<br />

Reviewers are usually people who would have been poets, historians, biographers, &c., if they<br />

could; they have tried their talents at one or at the other, and have failed; therefore they turn<br />

critics.<br />

‘Seven Lectures on Shakespeare and Milton’ (delivered 1811-12, published 1856) lecture 1<br />

You abuse snuff! Perhaps it is the final cause <strong>of</strong> the human nose.<br />

‘Table Talk’ (1835) 4 January 1823<br />

To see him act, is like reading Shakespeare by flashes <strong>of</strong> lightning.<br />

‘Table Talk’ (1835) 27 April 1823 (on Edmund Kean)<br />

Prose = words in their best order;—poetry = the best words in the best order.<br />

‘Table Talk’ (1835) 12 July 1827<br />

<strong>The</strong> man’s desire is for the woman; but the woman’s desire is rarely other than for the desire <strong>of</strong><br />

the man.<br />

‘Table Talk’ (1835) 23 July 1827<br />

Poetry is certainly something more than good sense, but it must be good sense at all events;<br />

just as a palace is more than a house, but it must be a house, at least.<br />

‘Table Talk’ (1835) 9 May 1830<br />

Swift was anima Rabelaisii habitans in sicco—the soul <strong>of</strong> Rabelais dwelling in a dry place.<br />

‘Table Talk’ (1835) 15 June 1830<br />

In politics, what begins in fear usually ends in folly.<br />

‘Table Talk’ (1835) 5 October 1830<br />

That passage is what I call the sublime dashed to pieces by cutting too close with the fiery fourin-hand<br />

round the corner <strong>of</strong> nonsense.<br />

‘Table Talk’ (1835) 20 January 1834<br />

Shakespeare...is <strong>of</strong> no age—nor <strong>of</strong> any religion, or party or pr<strong>of</strong>ession. <strong>The</strong> body and substance

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