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The Oxford Dictionary of Quotations Preface

The Oxford Dictionary of Quotations Preface

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Is an arrow from the Almighty’s bow!<br />

‘Jerusalem’ (1815) ‘To the Deists’ (plate 52, l. 25) “I saw a Monk <strong>of</strong> Charlemaine”<br />

He who would do good to another, must do it in minute particulars<br />

General good is the plea <strong>of</strong> the scoundrel, hypocrite and flatterer:<br />

For Art and Science cannot exist but in minutely organized particulars.<br />

‘Jerusalem’ (1815) ‘Chapter 3’ (plate 55, l. 60)<br />

I give you the end <strong>of</strong> a golden string;<br />

Only wind it into a ball:<br />

It will lead you in at Heaven’s gate,<br />

Built in Jerusalem’s wall.<br />

‘Jerusalem’ (1815) ‘To the Christians’ (plate 77) “I give you the end <strong>of</strong> a golden string”<br />

England! awake! awake! awake!<br />

Jerusalem thy sister calls!<br />

Why wilt thou sleep the sleep <strong>of</strong> death,<br />

And close her from thy ancient walls?<br />

‘Jerusalem’ (1815) ‘To the Christians’ (plate 77) “England! awake!... “<br />

And now the time returns again:<br />

Our souls exult, and London’s towers,<br />

Receive the Lamb <strong>of</strong> God to dwell<br />

In England’s green and pleasant bowers.<br />

‘Jerusalem’ (1815) ‘To the Christians’ (plate 77)<br />

I care not whether a man is good or evil; all that I care<br />

Is whether he is a wise man or a fool. Go! put <strong>of</strong>f holiness<br />

And put on Intellect.<br />

‘Jerusalem’ (1815) ‘Chapter 4’ (plate 91, l. 54)<br />

May God us keep<br />

From Single vision and Newton’s sleep!<br />

In Letter to Thomas Butts, 22 November 1802<br />

O why was I born with a different face?<br />

Why was I not born like the rest <strong>of</strong> my race?<br />

In Letter to Thomas Butts, 16 August 1803<br />

Without contraries is no progression. Attraction and repulsion, reason and energy, love and<br />

hate, are necessary to human existence.<br />

‘<strong>The</strong> Marriage <strong>of</strong> Heaven and Hell’ (1790-3) ‘<strong>The</strong> Argument’<br />

Energy is Eternal Delight.<br />

‘<strong>The</strong> Marriage <strong>of</strong> Heaven and Hell’ (1790-3) ‘<strong>The</strong> voice <strong>of</strong> the Devil’<br />

<strong>The</strong> reason Milton wrote in fetters when he wrote <strong>of</strong> Angels and God, and at liberty when <strong>of</strong><br />

Devils and Hell, is because he was a true Poet, and <strong>of</strong> the Devil’s party without knowing it.<br />

‘<strong>The</strong> Marriage <strong>of</strong> Heaven and Hell’ (1790-3) ‘<strong>The</strong> voice <strong>of</strong> the Devil’ “note”<br />

<strong>The</strong> road <strong>of</strong> excess leads to the palace <strong>of</strong> wisdom.

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