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The Oxford Dictionary of Quotations Preface

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possessed without humiliation.<br />

‘<strong>The</strong> Quiet American’ (1955) pt. 2, ch. 3<br />

See also Orson Welles (11.45) in Volume II<br />

7.91 Robert Greene c.1560-92<br />

Cupid abroad was lated in the night,<br />

His wings were wet with ranging in the rain.<br />

‘Cupid abroad was lated’ (c.1590)<br />

Hangs in the uncertain balance <strong>of</strong> proud time.<br />

‘Friar Bacon and Friar Bungay’ (1594) act 3, sc. 1<br />

Ah! were she pitiful as she is fair,<br />

Or but as mild as she is seeming so.<br />

‘Pandosto. <strong>The</strong> Triumph <strong>of</strong> Time’ (1588)<br />

Ah! what is love! It is a pretty thing,<br />

As sweet unto a shepherd as a king,<br />

And sweeter too;<br />

For kings have cares that wait upon a crown,<br />

And cares can make the sweetest love to frown.<br />

Ah then, ah then,<br />

If country loves such sweet desires do gain,<br />

What lady would not love a shepherd swain?<br />

‘<strong>The</strong> Shepherd’s Wife’s Song’ (1590)<br />

For there is an upstart crow, beautified with our feathers, that with his tiger’s heart wrapped in<br />

a player’s hide, supposes he is as well able to bumbast out a blank verse as the best <strong>of</strong> you; and<br />

being an absolute Iohannes fac totum, is in his own conceit the only Shake-scene in a country.<br />

‘Greenes Groats-Worth <strong>of</strong> Witte’ (1592) referring to Shakespeare<br />

7.92 Germaine Greer 1939—<br />

<strong>The</strong> female eunuch.<br />

Title <strong>of</strong> book (1971)<br />

Human beings have an inalienable right to invent themselves; when that right is pre-empted it<br />

is called brain-washing.<br />

‘<strong>The</strong> Times’ 1 February 1986<br />

7.93 Gregory the Great c.540-604<br />

Non Angli sed Angeli.<br />

Not Angles but Angels.<br />

Bede ‘Historia Ecclesiastica’ bk. 2, sect. 1, recorded: Responsum est, quod Angli vocarentur. At ille: ‘Bene,’<br />

inquit; ‘nam et angelicam habent faciem, et tales angelorum in caelis decet esse coheredes.’ <strong>The</strong>y answered<br />

that they were called Angles. ‘It is well,’ he said, ‘for they have the faces <strong>of</strong> angels, and such should be the coheirs<br />

<strong>of</strong> the angels <strong>of</strong> heaven.’

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