Midland Churches: A History of the Congregations on - General ...
Midland Churches: A History of the Congregations on - General ...
Midland Churches: A History of the Congregations on - General ...
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<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> left side in <str<strong>on</strong>g>the</str<strong>on</strong>g> apse. O<str<strong>on</strong>g>the</str<strong>on</strong>g>r gifts also enriched <str<strong>on</strong>g>the</str<strong>on</strong>g> church at <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
same time ; <str<strong>on</strong>g>the</str<strong>on</strong>g> total cost <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> alterati<strong>on</strong>s and <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> new organ (by<br />
Messrs. Nichols<strong>on</strong> and Co., <str<strong>on</strong>g>of</str<strong>on</strong>g> Worcester) was about LI~OO. The re-opening<br />
serm<strong>on</strong>s <strong>on</strong> 13 September, 1896, were preached by Brooke Herford,<br />
D. D., <str<strong>on</strong>g>of</str<strong>on</strong>g> Hampstead, who, exactly 30 years before, had preached <str<strong>on</strong>g>the</str<strong>on</strong>g> Sunday<br />
School Anniversary Serm<strong>on</strong>s in <str<strong>on</strong>g>the</str<strong>on</strong>g> church.<br />
Above any o<str<strong>on</strong>g>the</str<strong>on</strong>g>r church in <str<strong>on</strong>g>the</str<strong>on</strong>g> Uni<strong>on</strong> this <strong>on</strong>e stands pre-eminent for<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> loyal and l<strong>on</strong>g-c<strong>on</strong>tinued services so voluntarily rendered to it by its<br />
own lay preachers. With <str<strong>on</strong>g>the</str<strong>on</strong>g> excepti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> brief period from April, 1848-<br />
August, 1852, <str<strong>on</strong>g>the</str<strong>on</strong>g>re was no paid minister from <str<strong>on</strong>g>the</str<strong>on</strong>g> beginning, in 1834, until<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> settlement <str<strong>on</strong>g>of</str<strong>on</strong>g> John Cuclts<strong>on</strong>, in February, 1862. Morning and evening,<br />
year in and year out, regular services were held by John Green--foremost<br />
<str<strong>on</strong>g>of</str<strong>on</strong>g> all, who c<strong>on</strong>ducted <str<strong>on</strong>g>the</str<strong>on</strong>g> first service and <strong>on</strong>lygave up from failing health,<br />
when Mr. Cucks<strong>on</strong> was appointed minister-Daniel Baker, Wm. Buncher,<br />
#<br />
Edw. Corn, Matthias Green, John Hughes, Charles and John Lloyd, Edw.<br />
Newey, Edw. Corn Osborne, Thos. Prime, Jos. Stevens, Robt. Stokes, Jos.<br />
Shent<strong>on</strong>, Geo. Tombs, Thos. Towers, Thos. West<strong>on</strong> and Geo. Wright.<br />
They were frequently assisted by two ministers, Edward Bristow and<br />
George Skey.<br />
On 14 March, 1848, James Cranbrook became <str<strong>on</strong>g>the</str<strong>on</strong>g> first minister at a<br />
stipend <str<strong>on</strong>g>of</str<strong>on</strong>g> LIOO per ac. Prior to his settlement here Cranbrook was <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
minister <str<strong>on</strong>g>of</str<strong>on</strong>g> an-<br />
Independent or C<strong>on</strong>gregati<strong>on</strong>al Church in Belfast, where-<br />
says Mr. Stych in his <str<strong>on</strong>g>History</str<strong>on</strong>g>, p. 19-<br />
he had evidently made his mark, for as so<strong>on</strong> as it was made known in<br />
Belfast that he was about to lezve for Birmingham, <str<strong>on</strong>g>the</str<strong>on</strong>g> friends <str<strong>on</strong>g>of</str<strong>on</strong>g> Free<br />
Christianity in Belfast implored him to remain in that town. And in order<br />
to effect this a memorial or petiti<strong>on</strong> was sent to Mr. Cranbrook, after his<br />
acceptance <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> pastorate <str<strong>on</strong>g>of</str<strong>on</strong>g> this Church, begging him Zo renzaigz in that<br />
tozelrz n?zd /end lhrns <strong>on</strong> to n trzter and freer ?-eligi<strong>on</strong>. A request being also sent<br />
to this c<strong>on</strong>gregati<strong>on</strong> to release him from his engagement. Mr. Cranbrook,<br />
having already accepted <str<strong>on</strong>g>the</str<strong>on</strong>g> invitati<strong>on</strong> to Birmingham, at <strong>on</strong>ce placed him-<br />
self in <str<strong>on</strong>g>the</str<strong>on</strong>g> hands <str<strong>on</strong>g>of</str<strong>on</strong>g> this c<strong>on</strong>gregati<strong>on</strong>, whose will, he said, should be his.<br />
If <str<strong>on</strong>g>the</str<strong>on</strong>g>y desired him still to come to Birmingham he would come, or if <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />
felt he ought to stay in Belfast, <str<strong>on</strong>g>the</str<strong>on</strong>g>n he would c<strong>on</strong>~ply with <str<strong>on</strong>g>the</str<strong>on</strong>g> prayer <str<strong>on</strong>g>of</str<strong>on</strong>g><br />
his friends <str<strong>on</strong>g>the</str<strong>on</strong>g>re, and try to build up a free church in that place. In fact,<br />
he placed himself unreservedly in <str<strong>on</strong>g>the</str<strong>on</strong>g> hands <str<strong>on</strong>g>of</str<strong>on</strong>g> this c<strong>on</strong>gregati<strong>on</strong>, who, true<br />
to <str<strong>on</strong>g>the</str<strong>on</strong>g>ir attachment, renewed <str<strong>on</strong>g>the</str<strong>on</strong>g>ir appeal to him to come, and in <str<strong>on</strong>g>the</str<strong>on</strong>g> follow-<br />
ing m<strong>on</strong>th, April agrd, 1848, Mr. Cranbrook commenced his ministry at<br />
Newhall Hill. In <str<strong>on</strong>g>the</str<strong>on</strong>g> following year, 1849, a fur<str<strong>on</strong>g>the</str<strong>on</strong>g>r invitati<strong>on</strong> was extended<br />
to Mr. Cranbrook to c<strong>on</strong>tinue his pastorate, which he did till March, 1850.<br />
In that m<strong>on</strong>th Mr. Cranbrook, in a letter which reflects great credit, an-<br />
nounced his intenti<strong>on</strong> to resign and return to <str<strong>on</strong>g>the</str<strong>on</strong>g> Orthodox faith which held<br />
him previous to his ministry here. So ended <str<strong>on</strong>g>the</str<strong>on</strong>g> first ministry at Newhall<br />
I-Iill.<br />
Cranbrook preached twice at <str<strong>on</strong>g>the</str<strong>on</strong>g> fVo?zth& Meeti~zg, at Wolverhampt<strong>on</strong>,<br />
<strong>on</strong> 16 May, 1548, text PS. lxxxv., 8 ; and at <str<strong>on</strong>g>the</str<strong>on</strong>g> Old Meeting, Birmingham,<br />
<strong>on</strong> 13 November, 1849, text 2,Cor. v. 16.<br />
James Cooper became minister at a salary <str<strong>on</strong>g>of</str<strong>on</strong>g> L75 per an., and <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
cause <str<strong>on</strong>g>of</str<strong>on</strong>g> his resignati<strong>on</strong> appears to have been owing to <str<strong>on</strong>g>the</str<strong>on</strong>g> financial difli-<br />
culties <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>gregati<strong>on</strong>.<br />
Macd<strong>on</strong>ald's retirement in <str<strong>on</strong>g>the</str<strong>on</strong>g> following year was probably due to <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
same cause ; this being <str<strong>on</strong>g>the</str<strong>on</strong>g> period <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> society's greatest depressi<strong>on</strong>,<br />
financially and o<str<strong>on</strong>g>the</str<strong>on</strong>g>rwise. In fact, it had been resolved at a meeting held<br />
<strong>on</strong> 29 August, 1852, that <str<strong>on</strong>g>the</str<strong>on</strong>g> society should be brought to a close, and as<br />
it was very much in debt, that <str<strong>on</strong>g>the</str<strong>on</strong>g> buildings should be delivered up to <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
trustees for realizati<strong>on</strong>. But at <str<strong>on</strong>g>the</str<strong>on</strong>g> darkest hour came <str<strong>on</strong>g>the</str<strong>on</strong>g> dawn <str<strong>on</strong>g>of</str<strong>on</strong>g> brighter<br />
days, and at a meeting <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> more determined friends it was decided that<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> doors should not be closed, and by a vigorous effort this determinatioi~<br />
was carried out and <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>tinuity <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>gregati<strong>on</strong> maintained.<br />
The communi<strong>on</strong> plate and baptismal basin are gifts <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Prime family,<br />
so intimately c<strong>on</strong>nected with <str<strong>on</strong>g>the</str<strong>on</strong>g> society ; <str<strong>on</strong>g>the</str<strong>on</strong>g> pieces are :-Chalices (4),<br />
electro, 73in. tall, plain, two handles. Patens (4), electro, 8sin. diameter,<br />
plain. Flag<strong>on</strong> (I), electro, 11gin. tall, handle, beak, lid with Latin cross<br />
erect. No inscripti<strong>on</strong>, but all given by Mr. Thomas Prime in 1834. Bap-<br />
tismal bowl, electro, foot, two handles. Inscripti<strong>on</strong> :-<br />
PRESENTED TO THE UNITARIAN CHURCH, NEWHALL HILL, BIRMINGHAM,<br />
BY THE WARDENS, THOMAS PRIME AND Ta<strong>on</strong>l~s PRIME, JUNR..<br />
AUGUST, I 862.<br />
JAMES CRANBROOK, min. Belfast (Independent) -1848 ; Birmingham, Newhall Hill,<br />
March, 1848-March, 1850 ; Stratford-<strong>on</strong>-Av<strong>on</strong>, 1850-1851 ; Liscard, 1851- ; Edinburgh,<br />
Albany Street Independent, -1867 ; m. and had issue.<br />
d. 6 June, 1869, in Edinburgh.<br />
C$ Inq., 1867, p. 138; private informati<strong>on</strong>.