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The boy travellers in the Far East : adventures of two youths ... - Library

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UESEMBLANCES BETWEEN EASTERN AND WESTERN RELIGIONS. 147<br />

m<strong>in</strong>ed to issue an order for <strong>the</strong> demolition <strong>of</strong> every Buddhist temple <strong>in</strong><br />

<strong>the</strong> country, and only refra<strong>in</strong>ed from so do<strong>in</strong>g throngh fear that it would<br />

lead to a revolution. <strong>The</strong> Shiba temple <strong>in</strong> Tokio, one <strong>of</strong> <strong>the</strong> f<strong>in</strong>est <strong>in</strong><br />

Japan, was burned under circumstances that led many persons to accuse<br />

<strong>the</strong> government <strong>of</strong> hav<strong>in</strong>g had a hand <strong>in</strong> <strong>the</strong> conflagration, and I know<br />

<strong>the</strong>re are foreigners <strong>in</strong> Tokio and Yokohama who openly denounce <strong>the</strong><br />

authorities for <strong>the</strong> occurrence.<br />

" As you have observed, <strong>the</strong> Buddhist temples conta<strong>in</strong> <strong>the</strong> statue <strong>of</strong><br />

Buddha, while <strong>the</strong> Sh<strong>in</strong>to temples have noth<strong>in</strong>g <strong>of</strong> <strong>the</strong> sort. For all<br />

practical purposes, you may compare a Buddhist temple to a Catholic<br />

church, with its statues and pictures <strong>of</strong> <strong>the</strong> sa<strong>in</strong>ts ;<br />

and a Sh<strong>in</strong>to temple to<br />

a Protestant church, with its bare walls, and its altar with no ornament <strong>of</strong><br />

consequence. <strong>The</strong> Buddhis'ts, like <strong>the</strong> Catholics, burn a great deal <strong>of</strong> <strong>in</strong>-<br />

cense <strong>in</strong> front <strong>of</strong> <strong>the</strong>ir altars and before <strong>the</strong>ir statues; but <strong>the</strong> Sh<strong>in</strong>toists<br />

do not regard <strong>the</strong> burn<strong>in</strong>g <strong>of</strong> <strong>in</strong>cense as at all necessary to salvation.<br />

Both religions have an excellent code <strong>of</strong> morals ;<br />

and if all <strong>the</strong> adherents<br />

<strong>of</strong> ei<strong>the</strong>r should do as <strong>the</strong>y are told by <strong>the</strong>ir sacred teachers, <strong>the</strong>re would<br />

not be much wickedness <strong>in</strong> <strong>the</strong> country. As for tliat matter, <strong>the</strong>re is<br />

enough <strong>of</strong> moral precept <strong>in</strong> nearly every religion <strong>in</strong> <strong>the</strong> world to live by,<br />

but <strong>the</strong> trouble is that <strong>the</strong> whole world will not live as it should. Bud-<br />

dhism is more than five hundred years older than Christianity. <strong>The</strong> old<br />

forms <strong>of</strong> Sh<strong>in</strong>toism existed before Buddhism was brought to Japan ;<br />

<strong>the</strong> modern is so much changed from <strong>the</strong> old that it is virtually, as I told<br />

you, a reformation <strong>of</strong> Buddhism. At all events, that was <strong>the</strong> form which<br />

it assumed at <strong>the</strong> time <strong>the</strong> Shogoon's government was overthrown.<br />

" You have only to see <strong>the</strong> many shr<strong>in</strong>es and temples <strong>in</strong> all parts <strong>of</strong><br />

<strong>the</strong> country to know how thoroughly religious <strong>the</strong> whole population is, es-<br />

pecially when you observe <strong>the</strong> crowds <strong>of</strong> devout worshippers that go to<br />

<strong>the</strong> temples daily. Every village, however small and poor, has its temple ;<br />

and wherever you go, you see little shr<strong>in</strong>es by <strong>the</strong> roadside with steps lead-<br />

<strong>in</strong>g up to <strong>the</strong>m. <strong>The</strong>y are <strong>in</strong>variably <strong>in</strong> <strong>the</strong> most picturesque spots, and<br />

always <strong>in</strong> a situation that has a view as command<strong>in</strong>g as possible. You<br />

saw <strong>the</strong>m near <strong>the</strong> railway as we came here from Yokohama, and you can<br />

hardly go a mile on a Japanese road without see<strong>in</strong>g one <strong>of</strong> <strong>the</strong>m. <strong>The</strong><br />

Japanese have remembered <strong>the</strong>ir love for <strong>the</strong> picturesque <strong>in</strong> arrang<strong>in</strong>g<br />

<strong>the</strong>ir temples and shr<strong>in</strong>es, and thus have made <strong>the</strong>m attractive to <strong>the</strong> great<br />

mass <strong>of</strong> <strong>the</strong> people.<br />

" S<strong>in</strong>ce <strong>the</strong> open<strong>in</strong>g <strong>of</strong> Japan to foreigners, <strong>the</strong> missionaries have de-<br />

voted much attention to <strong>the</strong> country as a field <strong>of</strong> labor. Compared with<br />

<strong>the</strong> result <strong>of</strong> missionary labors <strong>in</strong> India, <strong>the</strong> cause has prospered, and a<br />

but

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