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The boy travellers in the Far East : adventures of two youths ... - Library

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258<br />

THE BOY TRAVELLERS.<br />

each o<strong>the</strong>r, and <strong>the</strong> g'overnment is do<strong>in</strong>g all it can to improve <strong>the</strong> condi-<br />

tion <strong>of</strong> <strong>the</strong> women. <strong>The</strong>y were better oii before than <strong>the</strong> women <strong>of</strong> any<br />

o<strong>the</strong>r <strong>East</strong>ern country ; and if th<strong>in</strong>gs go on as tliey are now go<strong>in</strong>g, <strong>the</strong>y<br />

will be still better <strong>in</strong> a few years. <strong>The</strong> world moves.<br />

"A gentleman who has given much attention to this subject says that<br />

<strong>of</strong> <strong>the</strong> one hundred and twenty rulers <strong>of</strong> Japan, n<strong>in</strong>e have been women ;<br />

and that <strong>the</strong> chief div<strong>in</strong>ity <strong>in</strong> <strong>the</strong>ir mythology is a woman—<strong>the</strong> goddess<br />

Ivuanon. A large part <strong>of</strong> <strong>the</strong> literature <strong>of</strong> Japan is devoted to <strong>the</strong> praise<br />

her fidelity, love, piety, and devotion form <strong>the</strong> groundwork <strong>of</strong><br />

many a I'omance which has become famous throughout <strong>the</strong> country, and<br />

<strong>of</strong> woman ;<br />

popular with all classes <strong>of</strong> readers. <strong>The</strong> history <strong>of</strong> Japan abounds <strong>in</strong> sto-<br />

ries <strong>of</strong> <strong>the</strong> heroism <strong>of</strong> women <strong>in</strong> <strong>the</strong> various characters <strong>of</strong> patriot, rebel,<br />

and martyr; and I am told that a comparison <strong>of</strong> <strong>the</strong> stand<strong>in</strong>g <strong>of</strong> women <strong>in</strong><br />

all <strong>the</strong> countries <strong>of</strong> <strong>the</strong> <strong>East</strong>, both <strong>in</strong> <strong>the</strong> past and <strong>in</strong> <strong>the</strong> present, would<br />

unc[uestionably place Japan at <strong>the</strong> head.<br />

" I suppose you will want to know someth<strong>in</strong>g about <strong>the</strong> way <strong>the</strong> Japanese<br />

women dress. I'll try to tell you ; but if I make any mistakes, you must<br />

remember that I have not had much practice <strong>in</strong> describ<strong>in</strong>g ladies' apparel.<br />

" <strong>The</strong>y don't wear any cr<strong>in</strong>ol<strong>in</strong>e, such as <strong>the</strong> ladies do <strong>in</strong> America; and<br />

<strong>the</strong>ir clo<strong>the</strong>s fit very tight around <strong>the</strong>m when compared to what we see<br />

<strong>in</strong> Xew York—that is, I mean, <strong>the</strong>y are tight <strong>in</strong> <strong>the</strong> skirts, though loose<br />

enough above <strong>the</strong> waist. <strong>The</strong>y fasten <strong>the</strong>m with str<strong>in</strong>gs and bands, and<br />

without hooks or buttons or p<strong>in</strong>s. You remember <strong>the</strong> pocket p<strong>in</strong>-cushion<br />

you made for me? <strong>of</strong> course you do. Well, one day while we were tak<strong>in</strong>g<br />

tea <strong>in</strong> a Japanese tea-house, <strong>the</strong> attendants stood around look<strong>in</strong>g at us,<br />

and exam<strong>in</strong><strong>in</strong>g our watch-cha<strong>in</strong>s and <strong>the</strong> buttons on our coats. I showed<br />

<strong>the</strong>m that p<strong>in</strong>-cnshion, and <strong>the</strong>y passed it from one to <strong>the</strong> o<strong>the</strong>r, and won-<br />

dered what it was; and so I took out a p<strong>in</strong>, and showed it was for carry-<br />

<strong>in</strong>g p<strong>in</strong>s. Evidently <strong>the</strong>y did not know what a p<strong>in</strong> was for, as <strong>the</strong>y looked<br />

at it very curiously, and <strong>the</strong>n made signs for me to show <strong>the</strong>m its use. I<br />

did so by p<strong>in</strong>n<strong>in</strong>g uj) <strong>the</strong> wide sleeve <strong>of</strong> one <strong>of</strong> <strong>the</strong> black-eyed girls. She<br />

took <strong>the</strong> p<strong>in</strong> out a moment after to return it to me ; and when I motioned<br />

that she might keep it, she smiled and said ' Ar<strong>in</strong>yato,' which means ' Thank<br />

you,' as sweetly and earnestly as though I had given her a diamond r<strong>in</strong>g.<br />

<strong>The</strong>n I gave each one <strong>of</strong> <strong>the</strong>m a p<strong>in</strong>, and <strong>the</strong>y all thanked me as though<br />

<strong>the</strong>y really thought <strong>the</strong>y had received someth<strong>in</strong>g <strong>of</strong> value. Just th<strong>in</strong>k <strong>of</strong><br />

it ! half a dozen young women, ntit erne <strong>of</strong> whom had ever seen a common<br />

dress<strong>in</strong>g-p<strong>in</strong><br />

!<br />

" <strong>The</strong>ir dresses are folded ai'ound <strong>the</strong>m, and <strong>the</strong>n held <strong>in</strong> place by an<br />

obi, which is noth<strong>in</strong>g more nor less than a wide belt. It is <strong>of</strong> <strong>the</strong> most

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