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The boy travellers in the Far East : adventures of two youths ... - Library

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THE ])ANGEROUS CLASS. 217<br />

itary rights, and <strong>the</strong> feudal pr<strong>in</strong>ces were compelled to turn <strong>the</strong>ir posses-<br />

sions <strong>in</strong>to <strong>the</strong> hands <strong>of</strong> <strong>the</strong> general government. <strong>The</strong> change was very<br />

great for all, bnt for none more so than <strong>the</strong> Samnrai.<br />

"<strong>The</strong>se fellows had been for centuries a class with extraord<strong>in</strong>ary priv-<br />

ileges. <strong>The</strong>ir ideas <strong>in</strong> regard to work <strong>of</strong> any k<strong>in</strong>d were like those <strong>of</strong> <strong>the</strong>ir<br />

k<strong>in</strong>dred <strong>in</strong> Europe and some o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> world ; it would degrade<br />

tliem to do anyth<strong>in</strong>g, and consequently <strong>the</strong>y were generally addicted to a<br />

life <strong>of</strong> idleness. <strong>The</strong>re were studious and enterpris<strong>in</strong>g men among <strong>the</strong>m,<br />

but <strong>the</strong>y were <strong>the</strong> exceptions ratlier than tlie rule. Tlie ord<strong>in</strong>ary Samurai<br />

was, more or less, and usually more, a worthless fellow, whose sole idea <strong>of</strong><br />

occupation was to follow <strong>the</strong> lord <strong>of</strong> his prov<strong>in</strong>ce and be present at cere-<br />

monials, and, for <strong>the</strong> rest, to spend his time <strong>in</strong> dr<strong>in</strong>kiiig-shops and o<strong>the</strong>r<br />

improper places, and <strong>in</strong>dulge <strong>in</strong> occasional fights with <strong>the</strong> men <strong>of</strong> o<strong>the</strong>r<br />

clans. <strong>The</strong>y were <strong>the</strong> only persons allowed to wear <strong>two</strong> swords ; and it<br />

was <strong>the</strong> constant wear<strong>in</strong>g <strong>of</strong> <strong>the</strong>se swords, coupled with <strong>the</strong> dr<strong>in</strong>k<strong>in</strong>g <strong>of</strong><br />

sa-kee, that brought on most <strong>of</strong> <strong>the</strong> difficulties between <strong>the</strong> natives and <strong>the</strong><br />

foreigners. A group <strong>of</strong> <strong>the</strong>se men would be dr<strong>in</strong>k<strong>in</strong>g <strong>in</strong> a tavern, and,<br />

while <strong>the</strong>y were all heated with <strong>the</strong> spirits <strong>the</strong>y had swallowed, one <strong>of</strong><br />

<strong>the</strong>m would propose to kill a foreigner. <strong>The</strong>y would make a vow to go<br />

out and kill <strong>the</strong> first one <strong>the</strong>y met, and <strong>in</strong> this mood <strong>the</strong>y would leave <strong>the</strong><br />

tavern and walk along <strong>the</strong> pr<strong>in</strong>cipal street. <strong>The</strong>y would fall upon <strong>the</strong><br />

first foreigner <strong>the</strong>y met, and, as <strong>the</strong>y were three or four to one, and<br />

were all well armed, <strong>the</strong> foreigner was generally slaughtered. Mr.<br />

Heu.sken, <strong>the</strong> <strong>in</strong>terpreter <strong>of</strong> <strong>the</strong> American Legation, was thus murdered<br />

at Yeddo <strong>in</strong> 1861, and <strong>the</strong> German consul at Hakodadi met his death <strong>in</strong><br />

<strong>the</strong> same way. <strong>The</strong> Samurai were <strong>the</strong> class most opposed to <strong>the</strong> en-<br />

trance <strong>of</strong> foreigners <strong>in</strong>to Japan, and, so long as <strong>the</strong>y were allowed to<br />

wear swords and <strong>in</strong>flame <strong>the</strong>mselves with sa-kee, <strong>the</strong> life <strong>of</strong> a stranger was<br />

never safe."<br />

"If <strong>the</strong>y did no work," said Frank, "how did <strong>the</strong>y manage to live?"<br />

" <strong>The</strong>y were supported by <strong>the</strong> government," <strong>the</strong> Doctor answered, " <strong>in</strong><br />

accordance with <strong>the</strong> ancient custom. Every Samurai received an allow-<br />

ance, which was paid to him <strong>in</strong> rice, <strong>the</strong> staple article <strong>of</strong> food, and what he<br />

did not eat he could convert <strong>in</strong>to money. His pay was <strong>in</strong> proportion to<br />

his rank, and <strong>the</strong> great number <strong>of</strong> Samurai made <strong>the</strong>ir support a heavy<br />

burden upon <strong>the</strong> labor<strong>in</strong>g class. It is said that n<strong>in</strong>e tenths <strong>of</strong> <strong>the</strong> product<br />

<strong>of</strong> <strong>the</strong> soil went, <strong>in</strong> one way and ano<strong>the</strong>r, for taxes ; that is, for every<br />

Imndred bushels <strong>of</strong> rice that a farnier raised, n<strong>in</strong>ety bushels went to <strong>the</strong><br />

local and general governments, and only ten bushels rema<strong>in</strong>ed to <strong>the</strong><br />

farmer. It was by be<strong>in</strong>g tlius saddled on <strong>the</strong> country' that <strong>the</strong> Samurai

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