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View/Open - CORA - University College Cork

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imposed, must be described as punishment, whatever its stated objective; that the<br />

definition of a punishment resides in the result not the motive. This is to confuse<br />

the aims of the sentence with its function. Punishment is something which is<br />

inflicted on an individual with the aim that it will be experienced as unpleasant. A<br />

sentence can have the aim of rehabilitation but also serve the function in some cases<br />

of punishing; or vice-versa. That does not invalidate its description as a measure<br />

with rehabilitative or punitive philosophy. It is onlyrelevant – indeed, it onlymakes<br />

sense – to discuss the philosophical basis of a sentence in terms of the aims for<br />

which it is imposed. (Young1979:34).<br />

(i) REPARATION<br />

Among the many sentencing values to be satisfied by the community service order, the<br />

Wootton Committee considered the performance of community service would “… be<br />

seen as introducing into the penal system a newdimension with an emphasis on reparation<br />

to the community” (Ibid.: par 33). Rarely, if ever, is a community service scheme so<br />

arranged to allow the offender to make direct recompense to the victim of his/her crime.<br />

When speaking on this issue in parliament Mr Silkin suggested it would be one thing for an<br />

offender to make reparation to an old lady from whom he has stolen money; it is quite a<br />

different matter to clean a canal or work in a home for the mentally handicapped in order<br />

to reimburse society in general (H.C. Debates, Standing Committee, G,/2/72:cols.5-3).<br />

Perhaps the claim to reparation was anticipating the advent of Restorative Justice, ideas<br />

which originated in New Zealand in the 1990s where restitution is facilitated by a trained<br />

person to allow closure on a crime done by an offender. However, the attempt at<br />

equivalence in making reparation to society as a whole or indeed to the community in<br />

which a victim may be living on the one hand and the individual victim on the other<br />

cannot be reconciled and must remain a form of symbolic reparation where the victim may<br />

never experience the annulment of the wrongful act done to him/her (Young1979:36).<br />

54

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