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HEINRICH HEINE - Repositories

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Itootmtttott.<br />

XXXV<br />

his subject-matter minister. He touched<br />

all the great points in the career of the<br />

human race, and here he but followed<br />

the tendency of the wide culture of<br />

Germany; but he touched them with a<br />

wand which brought them all under a<br />

light where the modern eye cares most<br />

to see them, and here he gave a lesson<br />

to the culture of Germany,—so wide,<br />

so impartial, that it is apt to become<br />

slack and powerless, and to lose itself<br />

in its materials for want of a strong<br />

central idea round which to group all its<br />

other ideas. So the mystic and romantic<br />

school of Germany lost itself in the<br />

Middle Ages, was overpowered by their<br />

influence, came to ruin by its vain<br />

dreams of renewing them. Heine, with<br />

a far profounder sense of the mystic<br />

and romantic charm of the Middle Age<br />

than Goerres, or Bretano, or Arnim,<br />

Heine the chief romantic poet of Germany,<br />

is yet also much more than a romantic<br />

poet; he is a great modern poet,<br />

he is not conquered by the Middle Age,<br />

he has a talisman by which he can feel,<br />

— along with but above the power of<br />

the fascinating Middle Age itself,—the<br />

power of modern ideas.<br />

A French critic of Heine thinks he<br />

has said enough in saying that Heine<br />

proclaimed in German countries, with<br />

beat of drum, the ideas of 1789, and<br />

that at the cheerful noise of his drum<br />

the ghosts of the Middle Age took to<br />

night. But this is rather too French

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