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FINAL REPORT - International Joint Commission

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ANNEX 2<br />

G. Aboriginal Peoples Contextual Narrative<br />

This context focuses on the intersection of the lives of the people of Akwesasne and the issues at play in a<br />

revision of the rules for regulating releases from Lake Ontario. Study team members also communicated<br />

with the Tyendinaga Mohawks, about 2,200 people who live along the shores of the Bay of Quinte, just east<br />

of Belleville, Ontario, and the Kahnawake Mohawks, about 8,000 people living south of Montreal along the<br />

south shore of Lac St. Louis. The Study Board addressed the primary concerns these communities have<br />

with regulation in its work on Lake Ontario flooding (Tyendinaga) and low and high levels of Lac St. Louis<br />

(Kahnawake). Comparisons of plan results for those issues are in the Main Report.<br />

1. General Socio-economic Context<br />

(a) Number of stakeholders<br />

The Akwesasne community numbers about 13,000 mostly Iroquois people living in a 104 km 2 (40 mi 2 )<br />

area that straddles the border between the United States and Canada along the St. Lawrence River in the<br />

immediate vicinity of the Moses-Saunders Dam.<br />

(b) Organizational characteristics<br />

Akwesasne is the only North American reservation with land on both sides of the Canada-U.S. border, and<br />

this unique geographic setting has brought sovereignty issues to the surface that might be less pressing<br />

for other tribes that did not deal with customs duties and border checks (Hoxie). The superimposition of<br />

the U.S. and Canadian governments has produced three Akwesasne governing bodies. The Mohawk Council<br />

of Akwesasne administers the Akwesasne north of the Canadian border, including the Quebec and Ontario<br />

portions, while the St. Regis Tribal Council administers the New York portion. These bodies were formed<br />

with Canadian and U.S. agreement. The older Mohawk Nation Council is not recognized by Canada or the<br />

U.S. but is supported by people who maintain allegiance to the Iroquois Confederacy. This study is one<br />

part of a larger fabric of interaction and discussion, between the <strong>International</strong> <strong>Joint</strong> <strong>Commission</strong> and aboriginal<br />

people along the Canada-U.S. border, on Lake Ontario regulation and other issues. Two positions on the<br />

Study Board were reserved for Akwesasne representatives to ensure that the interests and perspectives of<br />

the Akwesasne Mohawks would be considered. These seats are held by James Snyder and Henry Lickers,<br />

who were the primary conduits for information between the Akwesasne Mohawks and the Study Board.<br />

(c) Values and perceptions of the interest<br />

Maxine Cole of the Akwesasne Task Force on the Environment (ATFE) wrote the principal summary of<br />

Akwesasne concerns and perspectives (Akwesasne Task Force on the Environment). The ATFE was formed<br />

in 1987 to promote environmental protection and restoration based on “traditional tribal teachings about<br />

the obligation to honor the sacred web of life and guard it for future generations.” According to those<br />

teachings, the process of collaborative natural resources management should include the following:<br />

• Skennen, which is a state in which all people rationally and empathetically try to achieve a just<br />

resolution;<br />

• Kariwiio, a condition wherein the participants “use their purest and most unselfish minds,”<br />

remembering that creation is intended for the benefit of all, including plants and animals; and<br />

• Kasastensera, a strength of purpose that results when people act collaboratively and unselfishly in<br />

pursuit of wise and just decisions.<br />

The goal is to ensure that seven generations are endowed with the same gifts as the current generation.<br />

134 Options for Managing Lake Ontario and St. Lawrence River Water Levels and Flows

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